moving in the spirit of self-love

Health is not an optimal way to make physical activity relevant and compelling enough for most people to prioritize in their hectic lives…We should count any and every opportunity to move that exists in the space of our lives as valid movement worth doing.

~ Dr. Michelle Segar

I taught group fitness classes in an athletic center for 7 years and more or less squandered the “perk” of having a free membership. Much of it was due to the logistics of time and distance: managing a roster of classes taught at multiple locations, coordinating childcare, and being a single-car family with a staggered lineup of activities. The rest: my hard-to-shake sentiment that gyms suck!

But when the frenzy of a hectic period collided with the pressures of meeting everyone else’s needs before my own, I knew that soothing myself with a 20-minute meditation practice wouldn’t be effective. So I decided to burn off the stress with some tension-busting cardio. However, instead of feeling relaxed and restored, I found myself getting increasingly disgruntled.

Creeping in was the crazy-making noise of negative self-talk! I replayed frustrations and common scenarios that had (or would) hijacked my self-care routine; imagined the endless hours and superhero dose of willpower it would take to reach my pre-pregnancy weight; and lamented how little I had appreciated my body in the past. Then a clear voice cut through the chatter. Enough! This is not healthy. I jumped off the elliptical and headed straight to the sanctuary of my favorite park where sunshine, open air, and quiet woods always nourished my sense of sanity and well-being.

trailblazing in the rain

As a practitioner and advocate of the principles of mindfulness, I recognized in that moment that exercising in a state of duress and dissatisfaction would only feed my discontent. I, like so many others, transformed what is intended to be an endeavor to improve health into an act of self-violence. Yes, even the seemingly noble goal of self-improvement can be fraught with violence. The struggling and striving to be better — to be or have enticingly “more than” in this area or “less than” in another — can lead us to unsavory places. Comparing, criticizing, loathing, harming. For me, the gym can be a hostile space where self-contempt breeds like staph bacteria on a locker room floor. Far too many people are hating themselves into exercising.

I vowed from then on to only move in the spirit of self-love: to saturate every cell and fiber with affirming thoughts and feelings; to strengthen and energize body, heart and mind with meaningful activities (like walking in nature) that made my muscles sing. I refused to participate in or propagate the “self-improvement hustle” (inescapable in the fitness industry and, well, our culture in general) and recommitted myself to cultivating self-understanding. A core tenet of my spiritual traditional, it is through diligently seeking to know ourselves that we can make skillful and compassionate choices. When I have a case of the blahs, I listen deeply to take the appropriate course of action: sometimes it means I rest and turn off my brain, at other times it signals that I must hit the trail for a run to unravel tensions and uplift my spirit.

Reframing exercise in this way enabled me to integrate it more consistently into each busy day. It no longer felt like an agonizing chore that generated guilt if I had to keep putting off (like the clean basket of laundry that takes days to fold, hang and stow). Other key factors in making exercise more sustainable for me:

1) Letting my partner know just how essential it was to my well-being (teaching classes did not count) and requesting extra support from him around scheduling adequate time for self-care. Bonus: It proved to be beneficial for both our endeavors to correct physical imbalances and rehab from long-standing injuries.

2) Turning exercise into a social event. Aside from being an ambassador of a running group, where organizing and leading weekly runs kept me accountable to my commitment to train several days a week, I began setting up walking dates with my girlfriends. Bonus: We share news, laugh, contemplate, problem-solve, air grievances, blow off steam and…save money we’d spend on food and beer!

The gym is still not my first choice — not when the park is closer and free — but I’m now fully inoculated against the toxicity I once experienced there. Running on the treadmill or lifting weights, I am fortifying myself with a deep care and respect for the vitality this body of mine possesses.

Read more about Dr. Segar’s research on reframing exercise:  NYT.com | Rethinking Exercise as a Source of Immediate Rewards
[updated on 30 March 2016]

On “The Muddied Meaning of Mindfulness” | NYT.com

“Maybe the word “mindfulness” is like the Prius emblem, a badge of enlightened and self-satisfied consumerism, and of success and achievement…No one word, however shiny, however intriguingly Eastern, however bolstered by science, can ever fix the human condition. And that’s what commercial mindfulness may have lost from the most rigorous Buddhist tenets it replaced: the implication that suffering cannot be escaped but must be faced. Of that shift in meaning — in the Westernization of sati — we should be especially mindful.” ~VIRGINIA HEFFERNAN

Here I am this morning, preparing to share the practices with a group at our local law school, when this New York Times article pops up in my newsfeed!

When introducing mindfulness to the uninitiated, I am always clear about distinguishing its Buddhist origins–as an energy, a skill, a virtue among many others (like compassion, empathetic joy, trust, equanimity and loving-kindness) that we cultivate within our larger spiritual discipline–from its application as a secular/clinical “technique.”

For practitioners, it is not a trendy tool for self-improvement and is more than just a style of meditation. It is a vital foundation for living. How we think, speak, behave, and engage the world is filtered through the gates of mindfulness. It is one of the 5 Spiritual Faculties (or Powers) that we nourish alongside of trust, diligent effort, concentration and wisdom.

One does not have to become a Buddhist to authentically cultivate mindfulness. Yet many are concerned that as it becomes “sanitized” and popularized, it can also be mis-used and cause harm when not framed within the context of offering a deeper understanding of the teachings (i.e. The Foundations of Mindfulness/Satipatthana Sutta) and community-centered practice of Buddhism.

May all who integrate mindfulness benefit from it and may the fruits of their efforts benefit others.

Read the full article here:
The Muddied Meaning of Mindfulness