bearing witness | looking back, beneath + beyond

Our fall series, Bearing Witness begins this Sunday! Over the next few months, we’ll be looking back, beneath + beyond as we contemplate a range of queries as practices related to our encounters with joy, sorrow, in/justice, forgiveness and reconciliation.

11 am – 1 pm | Heartdance Studio

1806 E. Michigan Avenue

DANA/DONATION: $5 

Doors open just before 11 AM. Centering begins @ 11:10ish. Doors are locked at 11:30 AM.

The new end time reflects the reality of how our time together has organically unfolded. So I’ve officially extended the practice an extra 30 minutes to allow more space to enrich our silence, connection and insight.

Whether arriving late or departing early, please enter and exit with mindfulness-–observing noble silence and, if possible, arriving/departing during the transition periods between practices.

how we sunday

friends on the path: weeding and tending the labyrinth. walking in awareness, aligning with intention, praying with our feet, moving into clarity and wisdom. nourishing ourselves and one another with laughter and good eats.

practicing through transitions

On Sunday, Sangha came full circle by closing our 7+ months of wholy happy hour in the same way that we opened our practice last fall — exploring the lessons of beginning anew as we shift from one season to the next.

Whether we experience this transition as tumultuous, glorious, or equal parts of both, we recognized that our changing selves require some fresh contents in our “medicine bags” to support who we are becoming on this stretch of the path.

So I returned to the query I put forth during our spring series on justice, liberation + healing and encouraged us to discern “What is your prayer, practice or process?” of releasing what no longer serves us and for calling in sacred strategies that honor who we are growing into. 

For me, it’s a continuous process of self-reflection in which I root into my practice of the 4 Foundations of Mindfulness to assess what is arising, enduring, changing, releasing in body, heart and mind. One poignant question that popped up in my meditation — what are my unmet needs physically, mentally, spiritually, creatively? — was a reminder of how crucial it is for me to take long walks three to four times a week to brighten and declutter my mind. Along with the benefits of movement, the silence, solitude, and moments of stillness I enjoy when I spread out a blanket to lay out in the sun or read (as in the photo below) help me catch up with myself to discern clear decision-making and sort out the tangle of creative ideas.

In the Satipatthana Sutta (and similarly in the eight limbs of yoga), honoring and tending to the body precedes emotions and mental formations. In these and other spiritual practices and healing modalities, the body is the gateway to illuminating, transforming and reconciling the other aspects of our being (feelings, thoughts, perceptions, beliefs, attitudes). Of course, it’s not a fixed sequence but an interdependent relationship so whatever is most compelling, what shows up first or makes itself known most powerfully, may be the access point for looking deeply at how it is impacting each domain.

So I come back to my body. Once established in the full awareness of sensations, I am able to renew the process of seeing clearly and responding skillfully to what needs tending. Grounded and aligned, I can embody the prayer that this transition and new season are calling in.


“Part of being more authentic means being willing to be seen as we pray and live in a spirit that seeks inspiration though is humanly imperfect…

Remember that prayer is a process that changes the pray-er.”


~ Jennie Isbell + J. Brent Bill, 
Finding God In The Verbs

on cultivating doubt

“When there is great doubt” says a Zen aphorism that Kusan Sunim kept repeating,”then there is great awakening. This is the key. The depth of any understanding is intimately correlated with the depth of one’s confusion. Great awakening resonates at the same “pitch” as great doubt.  So rather than negate such doubt by replacing it with belief, which is the standard religious procedure, Zen encourages you to cultivate doubt until it “coagulates” into a vivid mass of perplexity…

Great doubt is not a purely mental or spiritual state: it reverberates throughout your body and your world. It throws everything into question. In developing doubt, you are told to question “with the marrow of your bones and the pores of your skin.” You are exhorted to “be totally without knowledge and understanding, like a three-year-old child.” To pose a question entails that you do not know something…To ask “What is this?” means you do not know what this is.

To cultivate doubt, therefore, is to value unknowing. To say ” I don’t know” is not an admission of weakness or ignorance, but an act of truthfulness: an honest acceptance of the limits of the human condition when faced with “the great matter of birth and death.” This deep agnosticism is more than the refusal of conventional agnosticism to take a stand on whether God exists or whether the mind survives bodily death. It is the willingness to embrace the fundamental bewilderment of a finite, fallible creature as the basis for leading a life that no longer clings to the superficial consolations of certainty.

~Stephen Batchelor, “Confessions of a Buddhist Atheist

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on kindred practices: prayer, silence + spacious awareness

“In Buddhism, simply resting in a relaxed, open, spacious state of mind without purpose and without a goal is considered the highest form of spiritual practice…

This spacious awareness is considered both an advanced practice and a practice even the merest beginner can do.

This seems pamudra 2.bw (640x480)radoxical, but when a beginner does it, it has the quality and substance of a beginner’s awareness, and when an advanced meditator does it, it has a deeper quality of advanced awareness.

That is why I like to call it a prayer of silence. Prayer is not really something you get “good” at, like other skills — although people who pray regularly have cultivated a prayerful attitude toward life.

A prayer is in essence a surrender and
a supplication to that which is beyond ourselves.

In this sense the Buddhist practice of spacious awareness has a universality that makes it kindred with other religions.”

Lewis Richmond
Aging as a Spiritual Practice


[originally posted on 15 Dec 2013 on my former site dharma yoga arts]

the eightfold path: on skillful understanding + skillful thinking

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Sangha is studying how we “live into community” and the purpose of gathering as spiritual friends to build our capacity for skillfulness and resilience. To that end, we’re contemplating the Eightfold Path as a set of embodied practices that help us develop wisdom, ethical action, and various faculties that support our meditation.

The Eightfold Path is the fourth of the 4 Noble Truths:

There is Suffering.
There are Causes of Suffering (craving/attachment).
There is an End of Suffering.
The Noble Path is the End of Suffering.

Taking these meaty topics one by one and spending two sessions covering each (and allowing for overlaps as they are inextricably linked), we are inching our way from Skillful Understanding toward Skillful Thinking.

Skillful Understanding blooms from cultivating a receptive “big picture, fine detail” mind that sees clearly into the nature or roots of things as they arise. For example, having a skillful understanding of the 4 Noble Truths — being able to look deeply into each of these statements, turn them over, test them against experience, and create skillful actions based on this understanding.

Skillful Thinking is informed by Skillful Understanding. It is the active mind that generates wise responses to what arises, i.e. seeing the roots and conditions that create my anger in the moment and discerning how to tend to my anger.

How then do we develop these two wisdom aspects of the Eightfold Path? By asking, in our meditations, contemplations, and dharma discussions with friends:

What Is This? Is This True? Am I Sure? Is There More?

_____________

a note about semantic preference

I have a particular fondness for the use of the word skillful here as a qualifier to describe each practice of the eightfold path; whereas, readers of the Buddhist Canon will most commonly see them framed by the term “right” from the Pali word sammā.

I recall first encountering the application of the word skillful to the eightfold path back in the Spring of 2005 in Buddhism for Mothers (which was an inspiring source of guidance for me, as a fairly new auntie who was closely engaged in the care of my first-born niece…and in extending patience to her very young parents). I was enthralled by the word and immediately used it in place of “right” because of its expansive quality.

It moves us beyond the dichotomous “either/or” world view of the ultimate two — right and wrong. And into the vast field of potential where we train toward our mastery of these spiritual capacities. Where there is room for beginning — clumsy, uncertain, doubtful, resistant; for gradually becoming proficient; and for continuously growing in our competency.

I recently discussed this over coffee with a dharma friend who is a Buddhist teacher, who prefers to use wise instead. Albeit more liberating even that, I admitted to her, feels finite. And worrisome to those (particularly younger practitioners) who wonder if being wise is strictly relegated to the loathsome domain of adulting…that wisdom precludes all lapses in skillfulness. So it can become an aspiration to get to. Someday.

As one who has been a spiritual seeker all my life, I am living into my aspiration to be a wise elder right now. It has not merely been a matter of adulting or aging or waiting for my hair to become gray enough for others to perceive me as wise. Wisdom has blossomed from years of deep inquiry and of meeting, owning, and transforming my unskillfulness, again and again, until skillful, compassionate actions become an effortless response to the world around me. 

 

other liberating actions of  the eightfold path

on skillful understanding + skillful thinking
on skillful effort, skillful mindfulness + skillful concentration

living into community: capacity, commitment, contribution

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GETTING CLEAR + LOCATING INTENTION

Sangha moved into the first month of our new season with an exercise in beginning anew by shining the light on the essential elements that give shape to our experience of living into community and nurturing spiritual friendship (kalyana-mittata).

We named our individual aspirations and intentions for seeking spiritual connection within a community and clarified the function of sangha — why and how it is formed; what sustains and helps it to thrive. Lastly, I elucidated my history of practice within sangha and how the call to serve as a sangha builder and facilitator has evolved over the years. 


Spirituality is something we can cultivate.
To be spiritual means to be solid, calm, and peaceful,
and to be able to look deeply inside and around us.
It means having the capacity to handle our afflictions–
our anger, craving, despair, and discrimination.
It is being able to see the nature of interbeing
between people, nations, races, and all forms of life.
Spirituality is not a luxury anymore;
we need to be spiritual to overcome the difficulties of our time.
~ Thich Nhat Hanh, Friends on The Path


IN FRIENDSHIP + WHOLENESS

As one of the three precious jewels we take refuge in, the sangha conjures for me the image of having “a soft place to land” where we find or restore comfort and ease. We touch it in the physical act of sinking onto our cushions and exhaling fully to re-center, ground, and meet ourselves where we are in a given moment. That soft resting place can also be discovered in the warm embrace of peers who offer compassion and understanding.

Building on that imagery, one practitioner shared that for her it is also a springboard! Indeed, we are buoyed by the lessons of the dharma, the collective energy of our spiritual companions, and our steadfast commitment to cultivate awareness where there is neglect or avoidance, harmony where there is discord, and skillfulness where there is suffering.

Awareness gives rise to Insight. Insight makes Transformation possible. Transformation opens us toward the possibility of Reconciliation. Reconciliation gives way to Liberation. Through all of this a strong sangha can help to energize and equip us! How? By supporting us through the self-inquiry process in which we acknowledge and pay close attention to why we keep showing up: what we gain, give, or give up in the practice.

From our discussion, we lifted up three qualities that sangha offers and also depends upon to thrive.

Capacity-building — Sangha is a container that holds the wisdom of the dharma as well as the collective insights and understandings of the practitioners who constitute it. So it becomes a reservoir that we pour into and drink from, fortifying our capacity for spiritual resilience, liberation, stability, skillfulness, compassion, generosity and love, to name a few faculties. The teachings offer “exercises” in embodied actions that we can test out for ourselves and practice together…releasing, refining, renewing.

Each time we gather, we get to enter into (and build) the revelatory space of silence and breath where our skillful understanding and faculties of concentration, diligence, mindfulness, discernment, and faith have room to bloom. We check in with and bear witness to our emotions, thoughts, physical sensations/well-being, and our interdependent relationship to the world (the many intricate ways we impact it and it impacts us).

We exercise our capacity for skillful communication:

Pausing before we speak to make room for awareness, breath, discomfort, and the processing of information into understanding;

Bowing to one another as an expression of our commitment to offer presence, attention, kindness, patience, and understanding when we speak and listen;

Speaking skillfully from our discernment of what is true, well-timed, kind, helpful/beneficial, and with a mind of good will (Vaca Sutta);

Paying attention to ourselves as we speak and as we listen in order to stay attuned to what is arising in body, heart, and mind;

Listening deeply to our peers to enrich our understanding.

We offer gratitude frequently and genuinely, which anchors us to and expands our hearts as it fosters trust, warmth, empathy, and good vibes among us.

Commitment — To build our capacity and sustain the connections that keep sangha thriving requires our diligence and consistency. The commitment is foremost to ourselves and to the practice. Later, as we earn trust and deepen our connections, our commitment extends to each other.

We looked deeply into the notable challenges of sustaining a commitment to ourselves and our practice, by contemplating an observation offered in Christine Pohl’s book:

“While we might want community, it is often community on our own terms, with easy entrances and exits, lots of choices and support, and minimal responsibilities.”

Many practitioners felt that the suchness of our formation fuels their commitment! The ease of participating and the energy that we collectively generate gives way to the stability upon which our commitment is then built. For those among us who felt compressed by jam-packed schedules and then — pierced deep by arrows of guilt, obligation, judgment — deflated and exhausted, there are no quick and easy solutions. All were encouraged to continue reflecting on intention and then choosing sustainable compassionate actions from this place of clear understanding. To test out what it’s like to open up, honor, and protect the space we hold for our spiritual development and friendship.

Contribution — Without presence, without simply showing up, the sangha would not even be possible. And presence can be enough. Sometimes it is all one has to give. There is no judgment in that. We all arrive at different points on the spiritual path, with different levels of experience and capacity. We value the insight of “beginners mind” — seeing with fresh eyes, throwing out ideas/beliefs/teachings — and the depth and breadth wisdom of from experienced practitioners.

We may not be able to give identically nor always equally. Again, it’s important to emphasize: there is no judgment in that. But we can give in ways that are aligned with our current skills and gifts as well as those that will emerge and become strengthened through practice. Here, we lift up the power of paying attention, telling our stories, listening deeply through our own suffering and discomfort, and extending understanding and compassion to ourselves and others.

wisdom files

This is a living “library” comprised of suggested readings for Sangha and the frequently-referenced texts used in our practice, which I have also linked throughout my various writings over the years. It is certainly not intended to be comprehensive.

Rather it reflects my personal approach to this spiritual path of study and practice — informing what I teach and how I facilitate the rich conversations that support our learning and growing together as a spiritual community.

 

Foundational Wisdom Teachings

3 Jewels/3 Refuges: The Buddha, The Dharma, The Sangha

The Three Jewels | Buddha 101
Taking Refuge | Plum Village
The Three Refuges (Audio) | Plum Village

4 Noble Truths: There is Suffering, There are Causes of Suffering, There is an End of Suffering, The Noble Path is the End of Suffering

The Buddha’s Four Noble Truths | Sylvia Boorstein
True Love + the 4 Noble Truths | Thich Nhat Hanh
What Are the 4 Noble Truths? | Melvin McLeod

4 Foundations of Mindfulness: Contemplation of Body, Contemplation of Feeling, Contemplation of Consciousness, Contemplation of Mental Objects

Embodied Practice: 4 Foundations of Mindfulness | 3 Jewels Yoga
Embodied Practice: Sutra on Mindful Breathing | 3 Jewels Yoga
Transformation and Healing: Sutra on the Four Establishments of Mindfulness |         Thich Nhat Hanh

5 Mindfulness Trainings: Reverence for Life, True Happiness, True Love, Loving Speech + Deep Listening, Nourishment + Healing

5 Mindfulness Trainings | Plum Village
— For A Future To Be Possible | Thich Nhat Hanh
     2 versions: Commentaries on the 5 Mindfulness Trainings [1993]
                         Buddhist Ethics in Everyday Life [2007]

5 Spiritual Faculties: Trust, Wisdom, Mindfulness, Concentration, Diligence
Perspectives on the 5 Spiritual Faculties | 3 Jewels Yoga

8-Fold Path: Skillful Understanding, Skillful Intent, Skillful Speech, Skillful Action, Skillful Livelihood, Skillful Effort, Skillful Mindfulness, and Skillful Concentration
I have a particular fondness for the use of the word “skillful”  here; various translations of the Buddhist Canon also describe these eight practices of the “Middle Way” as “right” or “wise.”

Contemplations on Skillful Understanding + Thinking  | 3 Jewels Yoga
Contemplations on Skillful Speech, Action + Livelihood  | 3 Jewels Yoga
Contemplations on Skillful Effort, Mindfulness + Concentration  | 3 Jewels Yoga
The Eightfold Path | Buddha 101
The Way to End Suffering | Bhikku Bodhi
Discourse on the Middle Way | Plum Village
Beyond the Self: Teachings on the Middle Way | Thich Nhat Hanh

 

The Dhammapada

— Annotated + Explained | Max Müller + Jack Maguire
Access to Insight
— BuddhaNet
— Gil Frondsal


Insights on Practice + Study

On Sangha + Spiritual Friendship

— Creating Inclusive + Welcoming Buddhist Sanghas in the U.S. | Mushim Patricia           Ikeda
— The Fertile Soil of Sangha | Thich Nhat Hanh
— Gathered + Rooted | 3 Jewels Yoga
— Good Spiritual Friends | 3 Jewels Yoga
— The Sangha Without Thich Nhat Hanh | Matt Gesicki
— The Suchness of Sangha | 3 Jewels Yoga

Works by Zenju Earthlyn Manuel

— Tell Me Something About Buddhism

Works by Thich Nhat Hanh

— Breathe, You Are Alive!
— Friends on the Path: Living Spiritual Communities
— Living Buddha, Living Christ
— Zen Battles: Modern Commentary on the Teachings of Master Linji
[alternate title: Nothing To Do, Nowhere To Go]


Related Eastern Wisdom Teachings

Bhagavad Gita
— Annotated + Explained | Shri Purohit Swami + Kendra Crossen Burroughs
— Stephen Mitchell

Tao Te Ching
— 
Annotated + Explained | Derek Lin
— Stephen Mitchell


Radical Bodhicitta Reading History

In 2014, I facilitated a community-based dialogue entitled Toward Wholeness on the intersections of spirituality, identity (ability, race, culture, gender, sexuality) and embodied awareness. Sangha deepened its inquiry and study of our complex embodied experiences with the study of Zenju’s book, The Way of Tenderness, in the winter of 2015. Contemplations on how we are seen, heard, felt, understood, cared for and supported — and cultivate the capacity to extend such care to others — have become integral to Sangha’s practices of healing, transformation and liberation.

3 Jewels Yoga Sangha
— Body As Nature Series
Transformative Love Series
Embodying Refuge, Resistance, Resilience + Radical Self-Expression Series

Buddhist Peace Fellowship
— Gender Dysphoria and The Dharma
— White Privilege + the Mindfulness Movement

Everyday Feminism
— 9 Ways We Can Make Social Justice Movements Less Elitist + More Accessible
— I’m Not a Person with a Disability. I’m a Disabled Person.

Zenju Earthlyn Manuel
— I Can Breathe: A Meditation Surviving Acts of Hatred
— The Way of Tenderness

Relevant Magazine
— 4 Misconceptions About Mental Illness + Faith
— How Church Can Lead Racial Reconciliation
— Why Are Sunday Mornings Still So Segregated

The Body Is Not An Apology
— Did You Do Any of These 6 Activities Today? Then You Have Class Privilege
— Lucky To Be Alive: The Everyday Ways We Tell People with Disabilities They Should Not Be Here
Nobody Bothers To Ask: The Challenges of Being Sexual in disabled/trans/genderqueer/etc..Body

angel kyodo williams
 Radical Dharma
— Social Justice + Buddhism

 Tim Wise
— Fighting the Normalization of Inequality 

Larry Yang
Awakening Together: The Spiritual Practice of Inclusivity + Community
— Directing The Mind Towards Practices in Diversity
— Remembering What It Means To Be Gay
— Toward A Multicultural Buddhist Practice

 

 

Updated 15 February 2019

words to live by | mushim patricia ikeda

Great Vow for Mindful Activists

Aware of suffering and injustice,
I,
[tara scott], am working to create
a more just, peaceful, and sustainable world.
I promise, for the benefit of all,
to practice self-care, mindfulness, healing, and joy.
I vow to not burn out.

Burnout and self-sacrifice, the paradigm of the lone hero who takes nothing for herself and gives everything to others, injure all of us who are trying to bring the dharma into everyday lay life through communities of transformative well-being, where the exchange of self for other is re-envisioned as the care of self in service to the community. The longer we live, the healthier we are; the happier we feel, the more we can gain the experience and wisdom needed to contribute toward a collective reimagining of relationships, education, work, and play.

~Mushim Patricia Ikeda
I Vow Not To Burn Out via Lion’s Roar
related gem: spirituality, social justice + healing spaces
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gathered + rooted: a new season of sangha

The 2016 Fall session of  the 3 Jewels Yoga Sangha will open on Sunday, October 9 with a deep focus on my oft-referenced endearment (and zen-trendy hashtag), The Suchness of Sangha.

In the Buddhist vernacular “suchness” is the translation of the Pali world Tathātā and seeks to describe the essence of our perceived reality — and all the conditions that make our experience of reality possible — in the moment. It points to impermanence and interdependence. Reminding us that all the elements (people, places, objects, etc.) and our perceptions and responses to said elements in any given moment create a quality of “thusness” or “thatness” which cannot be replicated. Because these very things at this very point in time uniquely converge to form a fleeting experience. It is the vibe, the stuff, all matter seen and unseen, that is gathered and drawn together and felt so deeply. It becomes a knowing, a rooted cellular memory…a dream, an inspiration, the aspiration we seek to nourish.

So we’ll sit in these queries, turn them over, and test them in our daily living:

  • What is sangha?
  • How is it formed, nurtured and sustained?
  • What do we seek in our connection(s) within spiritual community?
  • What do we contribute?
  • How are we transformed?
  • And any number of questions that will emerge from our collective effort to learn and practice cultivating mindfulness together as good spiritual friends.

3jewels.pgulleyquote

Fall Schedule

October 9, 16, 23

    • 10/16 ~ Monthly Mindfulness Immersion
      A half-day retreat including our regular #wholyhappyhour practice, food + fellowship, and an Orientation to Foundational Practices — walking meditation, sitting meditation, and the criteria for skillful communication.

November 6, 13, 20

    • 11/13 ~ Special Workshop | Inviting Mindfulness: The Heart at Rest
      Following our regular #wholyhappyhour practice, this restorative workshop will introduce an embodied meditation in mindfulness to awaken self-compassion and skillful understanding of the relationship between body, breath, mind and environment.

December 4, 11, 18

    • 12/18 ~ Monthly Mindfulness Immersion*
      A half-day retreat including our regular #wholyhappyhour practice, food + fellowship, and an Orientation to Foundational Practices — walking meditation, sitting meditation, and the criteria skillful communication. [*updated on 12/4/2016: new date posted.]