on refuge + resistance | reclaiming king’s dream

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We begin this historic week with the commemoration of Dr. Martin Luther King Jr. and the National Day of Racial Healing as we trudge toward the final day that our country’s first Black president, Barack Obama, will stand as head of state. Fueled and aflame, with our hearts and minds resting on justice, liberation and healing, we take refuge in the good works, legacy, and words of wisdom from emissaries of light.

In intimate circles, we draw closer, lean into, speak truths and listen deeply to one another — resisting the temptation to be pulled under by despair, fear, hate, and hopeless.  En masse, we gather, convene, rally, and march — using our voices and bodies to resist the normalization of this new swell of injustice and violence that seeks to impoverish, divide, and oppress us. Wherever we are, we reclaim the integrity of King’s vision: to stand firmly in our commitment to serve, liberate, heal, love and cultivate, demand, and protect justice and equity in order to restore ourselves and our communities to wholeness.

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“You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?”

You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.”

I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. “

Dr. Martin Luther King Jr.
Letter from a Birmingham Jail


#ReclaimMLK

Movement for Black Lives ~
Resist + Reclaim   |   
Schedule of Actions

March on Lansing ~
What We Stand For

Mashable ~ 8 Quotes

Take Part ~
‘Reclaim MLK’ Protesters Kick Santitized King Ideology to the Curb

Zenju ~
Now Is The Time We Have Been Waiting For

from the 3 Jewels Yoga dhamma shelf
toward wholeness: nurturing interdependence in honor of mlk jr

touching the earth | reflections on zenju’s “way-seeking mind of martin luther king jr.”

touching the earth | a reflection on zenju’s “Way-Seeking Mind of Martin Luther King Jr.”

As a Zen practitioner in the tradition of Thich Nhat Hanh, my study of his teachings and personal history provided a surprising lesson about the work of Dr. Martin Luther King Jr. This gleaming insight into their relationship renewed my appreciation and broadened my understanding of King’s legacy as it elucidated the global impact of his compassionate mission. Several years ago, inspired by the “inter-being” between these two leaders as well as my own dharma as a Black American woman on this path of practice, I led my root sangha in the Touching the Earth prostrations to honor King and Thay as spiritual teachers.

Since then, my Monday evening Yin+Yang Yoga class has fallen on this national holiday. Each asana that brings our hearts closer to the earth (like these two favorites: Child’s Pose + Anahatasana) becomes a prostration, in which we fully embody the mindfulness practice of remembrance and reconciliation. We remember our origins and connections: to ancestors, by blood and spirit; to this Earth that sustains us and upon which our complex and interwoven histories have been built. We may began to penetrate the deep suffering emanating from our painful histories, which continue to manifest in new forms and to impact our experiences and abilities to relate to one another because of race, religion, ethnicity, gender, sexual identity, disability and a whole slew of “differences” that seem to separate us. Breath by compassion-filled breath, we may began to reconcile these histories as we acknowledge, cradle, and heal our own suffering. We give it back to this wondrous Earth to absorb and transform it, as from the mud blooms a lotus. In every class, I invite the practitioners to cultivate compassionate understanding of their bodies, minds and hearts through the alignment of breath and posture. Generating such mindfulness and loving awareness for ourselves teaches us how to skillfully extend compassion and loving-kindness to others.When we abide in mindfulness, our senses become clear and fully attuned to the spectrum of beauty and suffering in the world.  We acknowledge our own contribution to that stream–how our actions increase beauty or increase suffering. We make amends when we cause suffering and begin anew, watering seeds of compassion. Each heart-driven act–embodied on the mat, the cushion, among our beloveds and within our communities–commemorates the King’s legacy. On this path, as teacher and practitioner, I know I am a continuation of Dr. King.

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[Originally posted 31 January 2013; Updated 20 January 2014]


Related

Zenju Earthlyn Manuel |The Way-Seeking Mind of Martin Luther Jr.
Martin Luther King Jr. | King’s Nobel Peace Prize Nomination Letter for Thich Nhat Hanh
Rev. Dr. Andrew C. Kennedy | Martin Luther King Jr. + Thich Nhat Hanh

[Broken links updated 16 January 2017]