#WholyHappyHour [11/22]: Continuing The Practice of Self-Compassion

Throughout this new season, our study and practice will be devoted to learning to hold space for ourselves and others in order to build trust, safety, skillful understanding and compassion in our spiritual community and in all relationships.

Nov 22nd | 11 AM – 12:30 PM at Heartdance Studio.

Self-Compassion provides the fuel for sustaining our own well-being so that we can be solid, whole, and free when called to serve others. At our practice earlier this month, we looked deeply into the factors of self-compassion and set the intention to gift ourselves with daily doses of kindness in creative and sustainable ways.

What does self-compassion look like in real time? How do we conjure this energy beyond the meditation cushion and the sacred circle of sangha where the conditions for shamatha–stopping, abiding in silence and stillness–seem more attainable and the arising sense of gratitude, calm, and well-being feel more palpable?

It begins with a commitment to develop an intimate relationship with ourselves. To practice taking ourselves as the object of love! If only for 15 minutes, block out time for self-tending throughout each day.

  • Create a personal peace treaty.* Write a note of vows, activities, mantras, or affirmative statements that remind you to be gentle and generous with yourself. 
  • Spend time in solitude enjoying activities that feel nourishing and restore or boost yourself sense of peace and well-being.
  • Whenever you hit a rough patch and feel overwhelmed, frustrated or sad, give yourself the freedom to acknowledge those thoughts and feelings. Shine the light on them. Breathe into them, creating space for them to disperse and dissipate. Release judgment. Do not succumb to the temptation of panic or despair, as dharma teacher Jack Lawlor recently encouraged at our annual Day of Mindfulness)! Take refuge in the wisdom of the breath–the flowing change and steadiness in tempo with life itself–to hold you moment to moment. Nowhere to go, nothing to do, nothing to attain, no one to be. No struggling, striving, fixing. Simply abiding where you are. See what changes when you take care of your suffering with tenderness.
  • Relax in the company of good spiritual friends who model healthy self-tending practices and can offer wise counsel and support.

As we practice looking and listening deeply to examine our aspirations, fears, gifts, wounds, misperceptions, and values, we create the conditions for developing clear and skillful understanding. Buddhist practice celebrates curiosity and openness by inviting us to repeatedly and gently ask: “What is this?” and “Are you sure?” By studying ourselves in this waywe can penetrate the causes of our suffering and identify our suchness–all the wondrous, mysterious, and quirky elements that make up our nature.

From this diligent effort grows respect, which holds at its very root the wise instruction to look back at! So we give ourselves the time and space to see ourselves completely: our history, our habits, our humanness. We keep turning back, again and again, to look inward at how we relate to ourselves and engage the world around us. We discern the skillful means to make compassionate actions and transform unskillful thoughts we hold about ourselves and unskillful behaviors that reinforce our suffering.

Notes + Related Readings:

  • In Creating True Peace, Thich Nhat Hanh suggests this exercise for couples in moments of conflict and lists skillful actions for both “one who is angry” and “the one who has made the other angry” such “refrain from saying or doing anything that might cause further damage or escalate the anger” and “respect the other person’s feelings, not ridicule him or her, and allow him or her enough time to calm down.”
  • Awakening The Voice of Self-Love [3 Jewels Yoga].
  • Teachings on Love by Thich Nhat Hanh.

 

ON THE HORIZON:

Dec 6th | 11 AM – 12:30 PM ~ #WholyHappyHour: Taking Refuge in the Island of The Self [Practice I]3 Jewels Yoga Sangha at Heartdance Studio.

Dec 9th | 7  – 9 PM ~ Leading Dharma Talk on Healing the Past at Lansing Area Mindfulness Community – Van Hanh Temple, 3015 S. Washington Ave.

Dec 20th | 11 AM – 12:30 PM ~ #WholyHappyHour: Taking Refuge in the Island of The Self [Practice I]. 3 Jewels Yoga Sangha at Heartdance Studio.

Jan 10th | 11 AM – 12:30 PM ~ #WholyHappyHour: TBD. 3 Jewels Yoga Sangha at Heartdance Studio.

#WholyHappyHour [11/8]: Self-Compassion

Throughout this new season, our study and practice will be devoted to learning to hold space for ourselves and others in order to build trust, safety, skillful understanding and compassion in our spiritual community and in all relationships.

Self-Compassion provides the fuel for sustaining our own well-being so that we can be solid, whole, and free when called to serve others.

Check out these images + ideas on being kind to yourself:

3jewels.restorepeace

ON THE HORIZON:

Nov 15th | 1:00 PM – 3:00 PM ~ Conscious + Fit: Building Body Awareness at Heartdance Studio.

Nov 22nd | 11 AM – 12:30 PM ~ #WholyHappyHour: 3 Jewels Yoga Sangha at Heartdance Studio.

Dec 6th | 11 AM – 12:30 PM ~ #WholyHappyHour: 3 Jewels Yoga Sangha at Heartdance Studio.

Dec 20th | 11 AM – 12:30 PM ~ #WholyHappyHour: 3 Jewels Yoga Sangha at Heartdance Studio.

Special Event [Nov 1st]: Inviting Mindfulness: Reconciling With The Body

invitingmindfulness.reconcilingbody

20/person through October 20
25/person after October 20

REGISTER NOW: Just B Yoga Workshops


So long as we are in conflict with the body,
we cannot have peace of mind.
~ Georg Feuerstein

Reconciling with the Body is a practice of learning to acknowledge, witness, accept and embrace our body as it is in this moment.

We learn to inhabit our body with the full awareness of its nature to change — to age, to become ill or injured, and to experience limitations.

We learn to take care of the difficult feelings that arise in the face of these changes and to tend to ourselves with great tenderness.

We look deeply into our self-perceptions and, with diligent effort, patience and kindness, begin to release beliefs that are harmful or no longer true.

From this place of skillful understanding, we can explore our capacity to nourish ourselves with meaningful movements that restore or inspire new ways of seeing, thinking about, and caring for our bodies.

embodied practice [7/5]: walking in freedom

This Sunday, we will walk in freedom and dedicate the merit of our practice meditateoncamus.3jyto those who relentlessly pursue, speak out, and fight for the RIGHTS of all to LIVE + LOVE FREELY. #‎LoveWins‬

Join us at Moores Park Labyrinth | 11 am – 12 pm.

embodied practice: tonglen

I have to be real: even after a decade of practice, conjuring compassion or loving-kindness is not always my default response in the face of arising difficulty or suffering.

Anger, irritation, disappointment, fear — primal and deeply-programmed — seep to the surface when peace, stability, safety and simplicity are threatened. They are quelled with time and, most important, my faith, effort, concentration, mindfulness, and discernment (five spiritual faculties). To penetrate and dissolve those strong feelings first takes faith, or conviction, in practices that offer me a deep sense of refuge. I literally need to move through it by going for a walk or run. The effort of exertion generates a physical and energetic heat that helps me burn off tension and generate enough concentration and mindfulness to spark clear-seeing wisdom. As the body cools off, so too does the heart and mind. Emotions, though tempered by mindfulness, are not so easily released. I still have two hands to hold anger or frustration alongside this newly-stoked calm clarity.

The practice of tonglen speaks to me deeply because it allows space for the complexity of our human-ness, where both the suffering and the relief co-exist. It feels more accessible and authentic to me than the Metta Meditation, which seems to require superhuman leaps and bounds toward lovingkindness. Beautiful as it is, I find it reminiscent of the fake-it-til-you-make-it philosophy. It’s a worthy aspiration. Just not one that I can sustain in practice. Tonglen seems to honor the teeny-tiny baby steps and stumbles and the slow, tentative climb out of the pit back onto solid ground. Sometimes that’s all I can muster. I trust it to be enough.

 

More from Pema Chodron: The Practice of Tonglen [Shambala, 2007]

 

earth day celebration: touching the earth

https://youtu.be/uRKAKO55URA

The practice of Touching the Earth is to return to the Earth, to our roots, to our ancestors, and to recognize that we are not alone but connected to a whole stream of spiritual and blood ancestors. We are their continuation and with them, will continue into the future generations. We touch the earth to let go of the idea that we are separate and to remind us that we are the Earth and part of Life.

~ excerpt from the Plum Village blog.
Read more about practice of Touching The Earth.

embodied practice [for deep listening]: attuning the heart

May our hearts be as full, open, strong + clear as the bell itself.

bell meditation practice with sangha [sit+study, 4 may 2014]

my gatha for attuning the heart to mindfulness

awakening the voice of self-love

Be careful how you are talking
to yourself because you are listening.

~Lisa M. Hayes

At the beginning of the month, Sangha decided our aspiration for study and practice in February would be (1) to dissolve the inner critic and (2) to awaken the voice of self-love.

We all have experienced the harsh self-defeating tones of an inner voice that chastises, doubts, belittles, and discourages us. We may struggle to hear the gentle voice of compassion that encourages, nurtures, assures, and reminds us of our strengths, gifts and possibilities.

This two-step process of dissolving self-criticism and awakening self-compassion invites us to first shine the light on the deep roots of that oppressive, self-defeating commander.

Can we see the seeds of fear, unworthiness, shame? Can we see all the hands that planted and tended them? These internal and external messages that feed and strengthen that critical voice?

To identify these embedded roots may also unveil a cycle of self-abuse that we easily trap ourselves in. As one practitioner pointed out, we recognize that we’re beating ourselves up and then reprimand ourselves to be better and nicer to ourselves! But how will such self-lecturing ever help us eliminate self-judgement when the critic thrives under abrasiveness?

Thich Nhat Hanh encourages us to “cradle” our suffering (in the form of anger, fear, pain, judgement etc.) as a mother would a child. So when the critic begins its denigrating rant, we neither silence nor strengthen it. We embrace it with a gentle acknowledgment, “Ahh! I see/hear the suffering.” We do not abandon ourselves, convinced that we’re being weak or wimpy. We whisper words of kindness to soothe that wounded voice. I understand. I am here for you. You are hurting. I love you.

Receiving such tenderness, the raging critic begins to soften and relax—to exhale its relief at being seen, heard and understood. Now there is room to sow and water seeds of compassion. We keep exercising the voice of compassion by speaking to ourselves in a hushed and soothing tones. We retrain our inner critic by filtering its skills of observation and analysis through the four gates of speech (a Sufi and Buddhist practice I wrote about in a musing about mindful communication in motherhood) asking, Is it true? Is it necessary? Is it helpful? Is it kind? We learn to assess our choices and decisions honestly, using words that nourish and support rather than berate us. With skillful effort, we develop a booming voice of wise and compassionate discernment.

So practice gently, relentlessly, and lovingly to awaken and constantly feed the voice of self-love. What’s been helpful for me in moments of self-doubt is to remember what another friend in sangha shared. Inspired by a story she’d heard about Apple co-founder Steve Jobs, she echoed his words of encouragement in a tender lilting voice: “Don’t be afraid, you can do it.”


To stop and communicate
with yourself
is a revolutionary act.

~Thich Nhat Hanh

Last week I shared a reading from Sandra Ingerman‘s Medicine for The Earth (a going-away gift I’d received from a friend when I left Brooklyn, NY  in 2003), which provides a template for the transmutation—or ability, as Ingerman defines, to transform poisons in the body and environment—of negative, self-destructive communication to healthy, harmonious self communication:

Words and thought forms create a vibration that goes far into the universe, creating musical notes. We need to look at whether we send out harmonious notes into the universe, which in turn create harmony, or whether we send out disharmonious notes, creating chaos and illness. We call down the powers of the divine and call into being with our words…The seeds planted will decide what kind of plant grows.

We rarely pay attention to the power of the words we use. In our ignorance we end up calling into being a great deal of chaos and pollution. We do the same with our thought forms. If the divine created us in its own image and the divine is perfect, then we are perfect. If we say things about ourselves that is against our perfection, we move out of harmony with the divine inside and outside us, which can cause illness. For example, if you say that you are not good enough or if you believe you are not worthy, your words are out of harmony with divine creation.

You must work on bringing your words and thoughts back into a song of harmony. Without this harmony there can be no union. Without harmony and union there can be no transmutation. The universe sings glorious harmonious notes. Is the song of your life and beliefs harmonious?

EXERCISE [an excerpt]:

Imagine your life as a garden. What seed words do you want to plant, nurture, and watch grow? Choose your seed words carefully.

As you begin to notice the energy and vibration of words, be more conscious of the words you use in your conversations with others. Think about what you are calling down for yourself and others. Think about what plant will grown out of the words you planted.

To heal the earth through transmutation, you must speak to yourself and others with words that create a vibration of love, harmony, and union with the divine. With words you can decree that pollution be reversed. Parts of the formula for transmutation used here: Intention: Words create intention to heal or create illness.

Love: Words that have the power to heal embrace the vibration of love. Love heals.
Harmony: Harmonious notes sent out into the universe will create harmony reflected back to you in your life and the environment.
Union: Where there is harmony, there is union. Union is the energy behind transmutation.
Focus: You must have strong focus to create the intention to use healing words.
Concentration: It takes a great deal of concentration to be aware of the words you use in your self-talk and your conversations with others.
Imagination: You must be able to imagine the energy and vibration that is sent out with the words you use.

Related Musing

On Mindful Consumption