biology, mind, behavior
Timeless wisdom from Pema Chödrön that invites us to shine the light on habit energies arising in the form of emotions, thought patterns, and ensuing behaviors. How do we tend to our aggression, preferences, and prejudices? Do we investigate or ignore? Do we test the validity of our thoughts/stories/beliefs against the present moment circumstances? Do we remain steadfastly “entrenched” in our perspectives and standard mode of operation? If so, how does it serve us? What do we sacrifice and what do we save when we stick to our patterns? #KissYourBrain #CradleYourHeart
Our personal attempts to live humanely in this world are never wasted.
Choosing to cultivate love rather than anger just might be what it takes to save the planet from extinction.What is it that allows our goodwill to expand and our prejudice and anger to decrease?
This is a significant question.Traditionally it is said that the root of aggression and suffering is ignorance.
But what is it that we are ignoring?Entrenched in the tunnel vision of our personal concerns, what we ignore is our kinship with others.
One reason we train as warrior-bodhisattvas is to recognize our interconnectedness—to grow in understanding that when we harm another, we are harming ourselves.
So we train in recognizing our uptightness.
We train in seeing that others are not so different from ourselves.
We train in opening our hearts and minds in increasingly difficult situations.~ Pema Chodron, “Loving-Kindness” from The Places…
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As far back as I can remember I have been fascinated by the marvelous transformations which take place when a very simple sort of magic is applied to things.
Even the most everyday transformation of something undesirable into something desirable has, to me, a tremendous magic power back of it, and it is a power which I believe in using more deliberately and often than most people do.
Everyone marvels at such transformations when they come by accident, but it never seems to occur to anyone to make them happen at will.
I am shocked by the ignorance and wastefulness with which persons who should know better throw away the things they do not like. They throw away experiences, people, marriages, situations, all sorts of things because they do not like them. If you throw away a thing, it is gone. Where you had something you have nothing to work on. Whereas, almost all those things which get thrown away are capable of being worked over by a little magic into just the opposite of what they were.
So that in the place of something you detest you have something you can adore. And you have had the most thrilling kind of experience, because nothing is more thrilling than working the magic of transformation…It is not work at all. It is, simply, magic.
…But most human beings never remember at all that in almost every bad situation there is the possibility of a transformation by which the undesirable may be changed into the desirable.
~Katherine Butler Hathaway, The Little Locksmith [p.12 -13]
As I prepared for sangha’s contemplation of habit energies, I encountered an article on Access To Insight, which included a portion of the quote above (see the bolded text). It beautifully and succinctly captures the tendencies we have to avoid, discard, or turn away from what we find difficult or unpleasant and to doggedly pursue what brings us pleasure or comfort. Neither is inherently wrong. In fact, it is a primal neurobiological instinct to assess threats (response: fight, flee, freeze) and opportunities (response: accept, seek out, multiply). The question is one of looking into whether our habitual response is skillful–does it generate understanding and compassion?
When we perceive an arising “threat,” we may flee from it–finding it easier to deny, ignore, suppress, push away, or discard it. Our mindfulness practice invites us to strengthen our compassion and equanimity so that we become steady enough to stay where we are in the midst of swirling change, uncertainty, and discomfort. We learn to greet the difficult/unpleasant with breath and loving awareness. To embrace the moment tenderly as a parent would a crying child–to tend to our suffering wholeheartedly. Nothing is left out. All becomes part of the practice of nurturing the heart and mind of love and skillful understanding.
Buddha’s Brain ~ Rick Hanson
Here’s a practice to help foster self-compassion + (it is hoped) to plant seeds of skillful understanding about the workings of the brain and the arising mind and behaviors. #KissYourBrain #CradleYourHeart
Last year, I worked as a substitute teaching assistant for a preschool program and had the opportunity to observe the dynamics between teachers, program assistants, and students in several classrooms.
One teacher quickly won my heart when I heard her say “Kiss Your Brain” in praise of the kids’ engagement in a group lesson. It wasn’t about having the “right” answer or being the best and smartest. It was a simple celebration of their ability and willingness to use their brain power—thinking, imagining, problem-solving, asking questions—and sharing it with others.
I’ve carried this practice into my home as well as into my yoga and meditation classes. With my son and the children that I teach, this phrase is a seed of self-compassion to nurture confidence and a sense of competency. It has the power to foster a love for learning without the pressure of performing to a certain standard of…
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SN: Well, you just got the word. I’ve been sitting here on the edge of my seat, hoping, ‘When am I going to get to say this word, wonder?’Wonder is something I share with people of deep faith. They wonder at the universe that God has created, and I wonder at the universe that nature has created. But this is a sense of awe that motivates the faithful, motivates me. And when I say motivates, it provides an energy for seeking. Just as the faithful will always say, ‘We are seeking,’ I am seeking.
We’re seeking different things. I’m seeking an understanding of this integrity of everything, of this unity of everything, of the equilibrium of not just the homeostasis, as the physiologists say, the staying the sameness, but of the closeness that we are constantly coming to chaos. I have had chaos. I’ve had chaos to the point where I thought my mind was lost, which gives me a deeper appreciation of equanimity, not just to continued existence but to continued learning, continued productivity, this kind of thing.
KT: …I mean you really do suggest that the human spirit is something of an evolutionary accomplishment.
SN: I think there is an evolutionary accomplishment of the human cortex, the cortex of the brain, and the way it relates to the lower centers of the brain and the way it relates to the entire body, the way it accepts and synthesizes information, uses information from the environment, from the deepest recesses of the body, the way it recognizes dangers to its continued integrity. And I think that this is precisely what the human spirit is doing. The human spirit is maintaining an equilibrium, and it largely is related to its normal physical and chemical functioning…
Consciousness is only a kind of an awareness of our surroundings, an awareness of our emotions, an awareness of our responses. The human spirit is something much greater. The human spirit is an enrichment. It’s the way we use our consciousness to, I keep using this word, to synthesize something better than our mere consciousness, to make ourselves emotionally richer than we in fact are.
HEAR HERE [for deep listening]: The Biology of the Spirit