a bodhisattva votes

radical bodhicitta

img_20181106_123205_4654115151159827933340.jpgThis Election Tuesday is momentual for me personally as I get to support two amazing women in my life in their campaigns for office — my cousin Shauna Dunnings, who’s running for Probate Judge, and my friend from high school Elissa Slotkin, who’s running for the 8th District U.S. Congressional seat!

(I also went to junior school with a third woman who is a candidate for another local judicial office.)

Heartened and hopeful as I am, the reality is there are elected officials who still refuse to acknowledge the humanity of marginalized and oppressed communities and actively create policies that continue to jeopardize our well-being on every level.

So these words from adrienne maree brown are a timely centering prayer and the soulful lyrics from Jill Scott’s song My Petition (which I’ve been playing on repeat lately) captures a sliver of my current mood.

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refuge, resistance, resilience + radical self-expression

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“The Sangha is an island of peace. The Sangha is a community of resistance against violence, hate and despair.” 

— Thich Nhat Hanh

These words of my root teacher Thây live at the core of our sangha’s suchness. They have shaped our evolution into a community of spiritual friends who find sanctuary in journeying together through challenge and change; being stretched and sharpened by wisdom teachings, shared insights and loving (re)assurances; shedding skin, healing, transforming, blooming wholy into our radiant bodhisattva-ness!

We are called together to revive, reclaim and fortify ourselves with liberating contemplative spiritual practices. We take refuge in the full embrace of sangha to “remember to remember” that we have all we need — breath, willingness, enough time, connection to wise companions with gifts, skills and rich life experiences — to (re)connect with our true selves and nourish our wholeness.

“Retreating” from the madness of the world around us is not a viable option for everyone. For me, access to organized retreats set in bucolic off-the-grid environs invites us to interrogate spiritual elitism and the socioeconomic realities and other disparities and inequities among practitioners in all spiritual traditions. It points us back to the question of how we practice and cultivate justice, liberation and healing as people of faith and wonder.

So we take refuge in “the wisdom of no escape” each time we come back to ourselves wherever we are in a given moment, when conditions are not optimal, when our lives aren’t set up for leaving.

Each time we spring back from our worst moments, we strengthen our resilience, self-trust and capacity to resist being swept away by the toxicity of systemic degradation, violence and oppression that spreads like contagion.

It is my deepest hope and prayer that we know the freedom of trusting ourselves, of embodying the spirit of refuge that feeds our radical being-ness.

Who are we when we cultivate and embody refuge?

Who are we when we cultivate and embody resistance?

Who are we when we cultivate and embody resilience?

Who are we when we cultivate, embody and celebrate radical self-expression?

when + where we enter | weekend intensive

I had the great honor and joy to spend a beautiful weekend holding space for my Quaker friends to discern how we skillfully engage in practices of justice, liberation, and healing.

Leading with Spirit + Faith, practitioners were guided to focus on “discernment over data” in order to:

GET GROUNDED — Cutting through the noise in order to get clear about one’s intentions and to honestly assess what one feels compelled and equipped to do.

BUILD CAPACITY — Cultivating an intimate understanding of one’s self and one’s values; examining the ways we each embody privilege and risk as well as each individual’s unique relationship to injustice, power and oppression; fortifying one’s self through transformative practices of deep listening and skillful communication. Discerning how each of us shows up, lends our presence and privilege, and can learn to apply our skills without creating more harm.

CENTER OUR WELLNESS + PRACTICE ACCOUNTABILITY — Using sacred tools and skillful strategies to restore, nourish and sustain healing, well-being, and wholeness; and establishing the circles of trust to support our learning and growing toward compassion, connection, and reconciliation.

radical bodhicitta

if there is no silence, there is no stillness.
if there is no stillness, there is no insight.
if there is no insight, there is no clarity.
— tenzin priyadarshi

red cedar friends | 21 – 22 october 2017 

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radical bodhicitta | justice is my love language

When I took the test for the 5 love languages years ago, it came as no surprise that my primary love language is acts of service (followed by quality time).

Last Wednesday, I was invited to give a dharma talk on social justice at my root sangha and opened with Dr. Cornel West’s oft-quoted observation that:

“to be human, you must bear witness to justice.
justice is what love looks like in public —
to be human is to love and be loved.”


It is a powerful reminder that love and justice are seeded in the heart.

As often as I have revisited this quote, it was only in that moment — in the quiet, sacred space of the Temple and in the presence of fellow dharma practitioners who offered their full awareness and open hearts to bear witness to my insights about the dharma and its threads to justice — that I realized that I feel most embraced, understood, and cared for by those who speak to me from a heart centered in justice, liberation, and healing.

I receive and express love in the form of justice, liberation, and transformative healing. This is how I embody the call to serve and how I put my faith into action: by turning toward and lifting up that which helps us to reclaim and prioritize our joy, wellness, and wholeness over and above the madness of hate, violence, and oppression.

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radical bodhicitta is the new digital home for my expanding work in healing justice.