mutual care | honoring needs

This Sunday, Sangha will open our season of contemplation and discernment with an inquiry into Mutual Care — with a specific focus on how we collectively respond to the new and/or changing accessibility needs of fellow practitioners.

Some of the queries that will guide our discernment:

  • What is our capacity for honoring our needs and the needs of others in ways that are equitable, creative, sustainable and reduce harm?

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  • What does this look like in our intimate relationships?
    Our shared sacred spaces?
    Our community?

  • What factors/conditions create barriers to our skillful understanding and skillful action?

  • What factors/conditions support our ability to dissolve barriers and build bridges of possibility that deepen our skillful understanding and skillful action?

Read here about Mutual Care related to accessibility practices: Sharing Sacred Space.

 

bearing witness | full moon meditation

How Spirit answers when you’re contemplating this coming Sunday’s dharma circle on Bearing Witness — looking back, beneath and beyond!

artist: barbara kruger via performa 17

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“untitled”

who is healed?

who is housed?

who is silent?

who speaks?

whose hopes?

whose fears?

whose values

whose justice?

— the art of barbara kruger,

on nyc metrocards《via performa 17: http://17.performa-arts.org/events/barbara-kruger21》

° ° ° ° ° ° ° ° ° ° ° ° ° ° ° ° °

Sangha will reflect upon:

what we have turned away from and what we have turned toward following last year’s election and its devastating impact on the well-being of our bodies, hearts, minds, spirits and relationships.

We’ll look deeply into:

what is

arising × dissolving

compelling × challenging

enduring × transforming

in our relationship to justice, liberation and healing?

when harvest is a feast for body, heart + soul

sun + breath + good spiritual friends + scratch-made yummies = harvest!

Thank you, loves, for sharing your gifts — hugs, hearts, laughter, presence, silence, curiosities, discoveries, baking/gardening/pickling talents…and so much more!

We’ll take refuge in the full embrace of Sangha on October 8th when our fall series Bearing Witness begins.

radical bodhicitta | justice is my love language

When I took the test for the 5 love languages years ago, it came as no surprise that my primary love language is acts of service (followed by quality time).

Last Wednesday, I was invited to give a dharma talk on social justice at my root sangha and opened with Dr. Cornel West’s oft-quoted observation that:

“to be human, you must bear witness to justice.
justice is what love looks like in public —
to be human is to love and be loved.”


It is a powerful reminder that love and justice are seeded in the heart.

As often as I have revisited this quote, it was only in that moment — in the quiet, sacred space of the Temple and in the presence of fellow dharma practitioners who offered their full awareness and open hearts to bear witness to my insights about the dharma and its threads to justice — that I realized that I feel most embraced, understood, and cared for by those who speak to me from a heart centered in justice, liberation, and healing.

I receive and express love in the form of justice, liberation, and transformative healing. This is how I embody the call to serve and how I put my faith into action: by turning toward and lifting up that which helps us to reclaim and prioritize our joy, wellness, and wholeness over and above the madness of hate, violence, and oppression.

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radical bodhicitta is the new digital home for my expanding work in healing justice.


how we sunday

friends on the path: weeding and tending the labyrinth. walking in awareness, aligning with intention, praying with our feet, moving into clarity and wisdom. nourishing ourselves and one another with laughter and good eats.

practicing through transitions

On Sunday, Sangha came full circle by closing our 7+ months of wholy happy hour in the same way that we opened our practice last fall — exploring the lessons of beginning anew as we shift from one season to the next.

Whether we experience this transition as tumultuous, glorious, or equal parts of both, we recognized that our changing selves require some fresh contents in our “medicine bags” to support who we are becoming on this stretch of the path.

So I returned to the query I put forth during our spring series on justice, liberation + healing and encouraged us to discern “What is your prayer, practice or process?” of releasing what no longer serves us and for calling in sacred strategies that honor who we are growing into. 

For me, it’s a continuous process of self-reflection in which I root into my practice of the 4 Foundations of Mindfulness to assess what is arising, enduring, changing, releasing in body, heart and mind. One poignant question that popped up in my meditation — what are my unmet needs physically, mentally, spiritually, creatively? — was a reminder of how crucial it is for me to take long walks three to four times a week to brighten and declutter my mind. Along with the benefits of movement, the silence, solitude, and moments of stillness I enjoy when I spread out a blanket to lay out in the sun or read (as in the photo below) help me catch up with myself to discern clear decision-making and sort out the tangle of creative ideas.

In the Satipatthana Sutta (and similarly in the eight limbs of yoga), honoring and tending to the body precedes emotions and mental formations. In these and other spiritual practices and healing modalities, the body is the gateway to illuminating, transforming and reconciling the other aspects of our being (feelings, thoughts, perceptions, beliefs, attitudes). Of course, it’s not a fixed sequence but an interdependent relationship so whatever is most compelling, what shows up first or makes itself known most powerfully, may be the access point for looking deeply at how it is impacting each domain.

So I come back to my body. Once established in the full awareness of sensations, I am able to renew the process of seeing clearly and responding skillfully to what needs tending. Grounded and aligned, I can embody the prayer that this transition and new season are calling in.


“Part of being more authentic means being willing to be seen as we pray and live in a spirit that seeks inspiration though is humanly imperfect…

Remember that prayer is a process that changes the pray-er.”


~ Jennie Isbell + J. Brent Bill, 
Finding God In The Verbs

on refuge + resistance | surviving to sustain skillful action

Revolution is not a one-time event.
It is becoming always vigilant for the smallest opportunity
to make a genuine change in established, outgrown responses;
for instance, it is learning to address each other’s difference with respect.
We share a common interest, survival, and it cannot be pursued in isolation
from others simply because their differences make us uncomfortable.

We know what it is to be lied to.
The 60s should [have taught] us how important it is not to lie to ourselves.
Not to believe that revolution is a one-time event,
or something that happens around us
rather than inside of us.
Not to believe that freedom can belong to any one group of us
without others also being free.
How important it is not to allow even our leaders to define us to ourselves,
or to define our sources of power to us…

Each one of us must look clearly and closely
at the genuine particulars (conditions) of his or her life
and decide where action and energy is needed
and where it can be effective.
~ Audre Lorde

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Post-Women’s March Deep Refuge + Restoration Circle
yesterday, we marched.
today we rest, take deep refuge and restore ourselves in the full embrace of sangha
to rise up and take action again.
~t. scott-miller


sangha study schedule

Join us in February, as we complete our three-month journey along the Noble Eightfold Path with a study the faculties of Skillful Effort, Skillful Mindfulness, and Skillful Concentration. The following month, we’ll deepen our contemplation of Justice, Liberation, and Healing — the focus of our annual call-to-action, March Mindfulness — and close out our winter series with a special full-day workshop on the topic on 3/19. View: Upcoming Practice Dates.

the suchness of sangha | sacred irreverence

I ❤ Sangha! #ZenHumor

Fact: Many of us don’t carry cash.

Funny: The hilariously-creative alternative that was offered instead, with affection and sincerity I must add, by a friend wanted to honor the practice of generosity. 

So, henceforth, let it be known that scratch-offs and books of stamps will gleefully be accepted as donations…psst, along with gift cards, sushi, and craft beer! Love my peeps for so many reasons, not the least of which is our sense of humor, subversiveness, and sacred irreverence. 

I seriously roared with buddha-belly laughter and am still tickled by it!

on the dharma shelf | “the transformation of silence into language + action”

“Each of us is here now because in one way or another we share a commitment to language and to the power of language, and to the reclaiming of language which has been made to work against us. In the transformation of silence into language and action, it is vitally necessary for each one of us to establish or examine her function in that transformation and to recognize her role as vital within that transformation.”

“We can learn to work and speak when we are afraid in the same way we have learned to work and speak when we are tired. For we have been socialized to respect fear more than our own needs for language and definition, and while we wait in silence for that final luxury of fearlessness, the weight of that silence will choke us.

The fact that we are here and that I speak these words is an attempt to break that silence and bridge some of those differences between us, for it is not difference which immobilizes us, but silence.

And there are so many silences to be broken.”

~ Audre Lorde, The Transformation of Silence into Language and Action

I cannot think of a reading that is more aligned with Sangha’s study of Skillful Speech, Skillful Action, Skillful Livelihood. This trio of ethical actions on the Noble Eightfold Path holds deep resonance with our commitment to living into community where inclusion and liberation are seeded, watered and nourished!

Read the full essay (via Cal State @ San Marcos).
Look back at skillful understanding and skillful thinking and the qualities of skillful communication.

on kindred practices: prayer, silence + spacious awareness

“In Buddhism, simply resting in a relaxed, open, spacious state of mind without purpose and without a goal is considered the highest form of spiritual practice…

This spacious awareness is considered both an advanced practice and a practice even the merest beginner can do.

This seems pamudra 2.bw (640x480)radoxical, but when a beginner does it, it has the quality and substance of a beginner’s awareness, and when an advanced meditator does it, it has a deeper quality of advanced awareness.

That is why I like to call it a prayer of silence. Prayer is not really something you get “good” at, like other skills — although people who pray regularly have cultivated a prayerful attitude toward life.

A prayer is in essence a surrender and
a supplication to that which is beyond ourselves.

In this sense the Buddhist practice of spacious awareness has a universality that makes it kindred with other religions.”

Lewis Richmond
Aging as a Spiritual Practice


[originally posted on 15 Dec 2013 on my former site dharma yoga arts]