embodied practice: Zenju’s Meditation on Surviving Acts of Hatred

In the wake of the Charleston massacre, I led a dharma discussion for my sangha, Lansing Area Mindfulness Community, on being ‪‎good spiritual friends‬ and reflected on ways we can take care of ourselves and one another in the face of racism, bias, and injustice. I shared passages from Zenju Earthlyn Manuel’s book, The Way of Tenderness, which I had been studying since its release last winter, and invited all to deeply penetrate the body as nature:

“Seeing body as nature is to directly see form
as nature, as of the earth.

It is to see the pure form of life without the distortions…
Rage springs up when certain embodied forms of life–blackness, queerness, and so on
–are not recognized and honored as part of nature.”

Once again, Zenju offers healing wisdom through an embodied practice of breathing. I hope you will share this far and wide with others who are seeking to reconcile with and find refuge within the body…as nature, as home:

“May the great light of this Earth surround me,
May I be released from past harm and imposed hatred.
May I come to recognize my existence in the true nature of life.
May I come back to this breath, to this body,
as the sacred place in which I remain awake

and connected to the fragrance and taste of liberation.”

May our healing continue…

Read Zenju’s full post here:  I Can Breathe: A Meditation on Surviving Acts of Hatred

[Project 60/50] Toward Wholeness: Race, Faith + Gender Matters in Mental Health

Project 60-50.Toward Wholeness

#ForAFutureToBePossible: Voter Lookup

Here I borrow the title of Thich Nhat Hanh’s book as a reminder of the power of each vote holds and its impact–near, far, and wide into the future.
As we arrive at the voting booth tomorrow, may we all pause to reflect on the history we have inherited from past political actions (invested as they are with our personal ethics, religious influences, biases and prejudices) and the subsequent legacy we are co-creating with every present/future decision.
May we think not simply of ourselves, but of all others who may be harmed or helped by our voting power.

embodied practice: “taking refuge in the island of self”

breathing in, i go back
to the island of myself.

there are beautiful trees
there is water, there are birds,
there is sunshine and fresh air.

breathing out, i feel safe.

~thich nhat hanh
Nothing To Do, Nowhere To Go: Waking Up To Who You Are

zen in motion:
as a mountain,
exalted,
resilient,
uplifted,
half moon, waxing: open heart,
balancing: steady of body + heart + mind,
taking refuge in the wisdom of breath,
refuge in the self
~t scott

#MyMellowOutMonday

embodied practice: a perspective on “engaged” buddhism

It is hard to define engaged Buddhism.
But I think it has to do with a willingness to see how deeply people suffer; to understand how we have fashioned whole systems of suffering out of gender, race, caste, class, ability, and so on; and to know that interdependently and individually we co-create this suffering…
Some days, I call this engaged Buddhism; on other days I think it is just plain Buddhism — walking the Bodhisattva path, embracing the suffering of beings by taking responsibility for them.

—Hozan Alan Senauke in Upaya’s Newsletter (11 March 2014)