embodied practice [for deep listening]: attuning the heart

May our hearts be as full, open, strong + clear as the bell itself.

bell meditation practice with sangha [sit+study, 4 may 2014]

my gatha for attuning the heart to mindfulness

embodied practice: on the power of mindfulness

“…Meditation is not escapism; it is not meant to provide hiding-places for temporary oblivion. Realistic meditation has the purpose of training the mind to face, to understand and to conquer this very world in which we live. And this world inevitably includes numerous obstacles to the life of meditation.”

~Nyanaponika Thera
The Power of Mindfulness

embodied practice: on self care as self-preservation

via "panarchy" [http://miafortunato.tumblr.com/]

 

 

On “Loving-Kindness” ~ Pema Chodron

Timeless wisdom from Pema Chödrön that invites us to shine the light on habit energies arising in the form of emotions, thought patterns, and ensuing behaviors. How do we tend to our aggression, preferences, and prejudices? Do we investigate or ignore? Do we test the validity of our thoughts/stories/beliefs against the present moment circumstances? Do we remain steadfastly “entrenched” in our perspectives and standard mode of operation? If so, how does it serve us? What do we sacrifice and what do we save when we stick to our patterns? #KissYourBrain #CradleYourHeart

t scott-miller's avatardhamma for mama*

Our personal attempts to live humanely in this world are never wasted.
Choosing to cultivate love rather than anger just might be what it takes to save the planet from extinction.

What is it that allows our goodwill to expand and our prejudice and anger to decrease?
This is a significant question.

Traditionally it is said that the root of aggression and suffering is ignorance.
But what is it that we are ignoring?

Entrenched in the tunnel vision of our personal concerns, what we ignore is our kinship with others.

One reason we train as warrior-bodhisattvas is to recognize our interconnectedness—to grow in understanding that when we harm another, we are harming ourselves.

So we train in recognizing our uptightness.
We train in seeing that others are not so different from ourselves.
We train in opening our hearts and minds in increasingly difficult situations.

~ Pema Chodron, “Loving-Kindness” from The Places…

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embodied practice: seeing into habit energies

As far back as I can remember I have been fascinated by the marvelous transformations which take place when a very simple sort of magic is applied to things.

Even the most everyday transformation of something undesirable into something desirable has, to me,  a tremendous magic power back of it, and it is a power which I believe in using more deliberately and often than most people do.

Everyone marvels at such transformations when they come by accident, but it never seems to occur to anyone to make them happen at will.

I am shocked by the ignorance and wastefulness with which persons who should know better throw away the things they do not like. They throw away experiences, people, marriages, situations, all sorts of things because they do not like them. If you throw away a thing, it is gone. Where you had something you have nothing to work on. Whereas, almost all those things which get thrown away are capable of being worked over by a little magic into just the opposite of what they were.

So that in the place of something you detest you have something you can adore. And you have had the most thrilling kind of experience, because nothing is more thrilling than working the magic of transformation…It is not work at all. It is, simply, magic.

But most human beings never remember at all that in almost every bad situation there is the possibility of a transformation by which the undesirable may be changed into the desirable.

~Katherine Butler Hathaway, The Little Locksmith [p.12 -13]

As I prepared for sangha’s contemplation of habit energies, I encountered an article on Access To Insight, which included a portion of the quote above (see the bolded text). It beautifully and succinctly captures the tendencies we have to avoid, discard, or turn away from what we find difficult or unpleasant and to doggedly pursue what brings us pleasure or comfort. Neither is inherently wrong. In fact, it is a primal neurobiological instinct to assess threats (response: fight, flee, freeze) and opportunities (response: accept, seek out, multiply). The question is one of looking into whether our habitual response is skillful–does it generate understanding and compassion?

When we perceive an arising “threat,” we may flee from it–finding it easier to deny, ignore, suppress, push away, or discard it. Our mindfulness practice invites us to strengthen our compassion and equanimity so that we become steady enough to stay where we are in the midst of swirling change, uncertainty, and discomfort. We learn to greet the difficult/unpleasant with breath and loving awareness. To embrace the moment tenderly as a parent would a crying child–to tend to our suffering wholeheartedly. Nothing is left out. All becomes part of the practice of nurturing the heart and mind of love and skillful understanding.

Explore:

Buddha’s Brain  ~ Rick Hanson

kiss your brain: a compassionate life lesson from a preschool teacher

Here’s a practice to help foster self-compassion + (it is hoped) to plant seeds of skillful understanding about the workings of the brain and the arising mind and behaviors. #KissYourBrain #CradleYourHeart

t scott-miller's avatardhamma for mama*

Last year, I worked as a substitute teaching assistant for a preschool program and had the opportunity to observe the dynamics between teachers, program assistants, and students in several classrooms.

One teacher quickly won my heart when I heard her say “Kiss Your Brain” in praise of the kids’ engagement in a group lesson. It wasn’t about having the “right” answer or being the best and smartest. It was a simple celebration of their ability and willingness to use their brain power—thinking, imagining, problem-solving, asking questions—and sharing it with others.

I’ve carried this practice into my home as well as into my yoga and meditation classes. With my son and the children that I teach, this phrase is a seed of self-compassion to nurture confidence and a sense of competency. It has the power to foster a love for learning without the pressure of performing to a certain standard of…

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embodied practice: on the suchness of sangha

“I could hear my heart beating.
I could hear everyone’s heart.
I could hear the human noise we sat there making,
not one of us moving,
not even when the room went dark.”

~Raymond Carver
What We Talk About When We Talk About Love

This gem was quoted in the film Stuck In Love (so-so) and instantly evoked for me the image + energy of mindfulness + compassion that we cultivate in what I call the full embrace of sanghaIt is the suchness generated within a community of spiritual practitioners + friends.

 

 


Explore
:

Suchness, Tathata, Mahayana Buddhism ~ India Netzone

The Contemplation of Suchness (.pdf) ~ Jacqueline I. Stone

Tathata: The The ~ Richard Collins

embodied wisdom: lessons on chronic pain + yoga postures (with tips via Sequence Wiz)

As a yoga practitioner + teacher who has experienced chronic pain off and on for over 20 years due to a sports-related injury in high school, I know firsthand how vital it is to have an intimate understanding of our pelvis and sacrum. Yoga therapist Olga Kabel of Sequence Wiz  (whose vision statement “every yoga practice must have purpose, order and meaning” resonates deeply with my own approach) explains it clearly here: Too many asymmetrical poses can create sacroiliac joint issues. I can attest that the simple and functional exercises I learned from a friend (also a yoga therapist in the viniyoga tradition like the author of the blog linked above) have been an enormous help to me in maintaining pelvic/sacral stability.

Embodied Wisdom: A Twenty-Year Lesson on Chronic Pain + Rehabilitative Therapies + Yoga

Back in 2006, I remember being baffled when a physical therapy assistant told me to stop practicing yoga even though the stretches for my super tight iliopsoas muscles (deemed the culprit for my back pain) were similar to the asanas (like lunges and pigeon pose) that seemed to help relieve the tension in that area. She offered no further explanation that I can recall, so I was hardly convinced it was problematic. I loved how my body felt in postures and appreciated the skill with which my teacher instructed.

Even before starting my teacher’s training with her that summer, I came to experience the potential of yoga as a lifelong journey of self study and refinement. Coupled with my study and practice of Zen Buddhism, I knew that it had less to do with what happened physically on a mat and far more to do with generating compassion, equanimity and resilience of heart and mind in order to nourish skillful understanding of ourselves and skillful relationships with others. Asana can be used as a skillful means of clearing tension in body, heart and mind. However, what has become clear to me over the years about asana is that, if not practiced or taught with a skillful understanding of the interplay between movement, muscles, connective tissues and bones, it can be incompleteineffective and dangerous. This may be what the PTA meant but failed to articulate.

I’ve been treated by athletic trainers, physical therapists, occupational therapists, osteopaths and podiatrists since my high school sports injury. None have quite made a deep and thorough connection between my various symptoms (broken toe bone, strain in my arches, tightness in Achilles and calf, shin splints, runner’s knee, frozen shoulder, SI issues–a spiraling line of dysfunction from my left foot, leg and hip wrapping around to the right side of my sacrum and continuing upward to my right shoulder and, sometimes, down to my right elbow and wrist—all arising from a brief stint running track followed by 3 years of shot putting + discus throwing) and the root cause: pelvic and sacral instability.

During my last trimester of pregnancy in 2010, nearly every footstep would bring searing pain to my pelvis because of pubic symphysis diastasis  (PT treatment #3). The pain diminished post-partum as my ligaments tightened and knitted my pubic bones back together but returned with a vengeance in the form of sciatica and SI pain, making it difficult to sleep and even to walk when getting out of bed in the morning. For a mom, on little sleep, who uses her body for a living to teach yoga, this was madness!

Over the past two years, I’ve seen an osteopath and undergone a fourth round of physical therapy. I found that going to an osteopath was a waste of time and insurance money for such fleeting relief. I would feel better after the manual manipulation but then, because of my daily activities, would run the risk of throwing myself back into misalignment and require readjustment again…Um, no thanks! I asked numerous questions about caring for my body’s unique structural alignment as well as the impact of yoga poses and running on my problematic areas. According to them: no restrictions, limitations or modifications were needed. Hmmm, really?!  And, of course, the pain returned.

So back to physical therapy for what I proclaimed would be the last time. During my initial assessment with the PT, I rattled off my history of injuries/symptoms dating back to the stress fracture in my foot from a stunt I performed (jumped off a cement post and crossed my legs as I hit the ground) when I was 8 years old! I absolutely did not care that the PT was taken aback by my onslaught of information. She actually told me she didn’t need to know all of that (meaning, insurance only covers the current, localized issue — my sacrum). But I wasn’t having it and promptly insisted that she help me to understand and to correct the chain of dysfunction, explaining that I could not keep coming back to physical therapy every few years for “Band-Aid” treatments.

Even though I asked the same questions about maintenance and self-care, I had no illusions that I would get all the answers from physical therapy. Indeed, I got the same “you’re-free-to-move-without-restrictions” prescription. (To their credit, I realize that in some ways these therapists deferred to my experience as a yoga teacher, as well as my healthy range of motion in my joints–figuring I knew how to take care of myself.) But overall I did receive a better treatment plan this time because I advocated for it. More important, in deciding to be fully responsible for my own healing and care, I diligently tested the validity of the recommendations from these healthcare practitioners alongside the knowledge of my body I had acquired through my training, practicing and teaching of asana. I continue to seek new perspectives on anatomy, physiology, kinesiology and exercise to refresh my understanding and application of relevant principles and tips to my practice and teaching.

Treating every movement as an act and extension of yoga has been key to healing and realigning my body. Through the union of purposeful asana with running, walking, strength training, and self-applied myofascial release with foam rollers and balls (see links below), I have gained more stability and a considerable sense of freedom from pain and tension in my body. I continuously share this journey with my students and encourage them to trust their bodies’ wisdom (particularly when it shows up as pain) and to develop a collaborative relationship with their care providers. They may be experts in their fields, but we must reclaim our role as experts of our own bodies.

Related:

Learn more about the role of connective tissue plays in creating and maintaining stability, postural integrity, and balancing out or holding “stuck” tension.

Anatomy Trains

MELT Method

inviting mindfulness in a moment of madness: how I learned to live the meditation when sitting was not an option

Looking back on the journey. Appreciating all the lessons lived! #DharmaForReal

t scott-miller's avatardhamma for mama*

I was pissed!

Once again, despite my wholehearted intentions and efforts, another Wednesday evening had arrived and, instead of meditating with my root sangha (Buddhist meditation community), I was at home.

Feeling exhausted, out of sync, and in deep need of restoring myself in a place of uninterrupted quiet where I could relax my busy mind with the steady flow of my breath and invite the precious moment-to-moment, non-judgmental awareness that defines mindfulness.

So I was unduly pissed at myself for not being organized (or awake) enough to get there, my mate for not making it easier for me, and all those unforeseeable or unavoidable forces that arose in the course of a day and became “obstacles” to my practice. Adding to my irritation: knowing that I now lived a few minutes away from the temple yet was faced with detours and delays that made getting there seem like a…

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embodied practice: aum + amen | wisdom of the exhale

Early in my asana practice, I encountered difficulty with taking the oft-instructed “deep inhale.” It felt forced and counterintuitive to my body’s wisdom and capacity to draw air into my lungs. What resonated more with me was to develop an intimate understanding of my breath (rather than changing or controlling it through pranayama, specific yoga breathing exercises) as I’d learned through my Buddhist practice of mindfulness. 

Spending quiet time witnessing my breath, I came to understand how it moved through my body and how my body, heart and mind responded to the movement of each breath. I experienced the multidimensional aspects of breath: the nurturing, energizing, and replenishing qualities of my inhale; the centering, soothing and relaxing qualities of my exhale; and, in the nearly imperceptible pause between the inhale and exhale, where breath organically and effortlessly transforms, I discovered the sensations of steadiness, equanimity, and surrender.

The more I relaxed into the rhythm and flow of breath, the more I came to cherish the cleansing, clearing power of the exhale. It, in fact, created space for my inhale to arise completely without restraint. A deep sense of ease prevailed, bringing with it the wisdom of the exhale–to soften all forms of gripping (muscles to bones, ideas, feelings, thoughts) and to release whatever did not serve me in the moment.

Embodied Practice: Touching the Wisdom of the Exhale by Chanting Aum or Amen

Sit with the breath,
Noticing the exhale arising from the pit of the pelvis.
Invite its embodied wisdom to permeate every cell and fiber—
It is the vehicle through which we release 
the toxins/waste products of oxygen,
So too let all tension/toxins of body, heart and mind be released
Upward and outward with the cleansing,
clearing flow of the exhale.

Hear and feel the exhale take shape
as the seed sound Aum or Amen.

Chant it out loud three times, enjoying the pause in between and the sweet sensation of its release.
Abide calmly in the deep and expansive wave of relief.

Related

Here are a few resources on the Buddhist discourses on the Mindfulness of Breathing (Ānāpānasati Sutta) and the Foundations of Mindfulness (Satipaṭṭhāna Sutta).

 Bhante G

Gil Fronsdal