restoring memory

On this Sunday without Sangha, a memory from last year (27 Nov 2015 — the day after Thanksgiving) popped up on my Facebook newsfeed.

A verse inspired by a beloved park trail where I’ve logged countless miles in a walking-running-praying meditation and, a hundred times over, awakened curiosity and understanding and mapped pathways toward reconciliation.

❤ today, another verse for remembering to remember…for tending to our wholeness and seeing a feast in all things:

i walk for clarity 

to release those deep + wordless groanings
that tense my muscles, pluck-stretch my nerves, + accelerate my pulse.

movement is prayer — pleading, seeking, remembering, communing,
soothing heart + spirit

is it my favorite posture of meditation — fine-tuning my capacity to listen, discern, + take skillful, compassion-centered action

clearing up space for love-wisdom to prevail

#TouchingTheEarth #EmbodiedPrayer #EmbodiedWisdom #TheHeartAtRest

❤ a prayer for remembering ❤

Related:

Native American Girls Describe the Real History Behind Thanksgiving via Teen Vogue

The History of Thanksgiving You Weren’t Taught In School via attn:

dharma + daylight saving time

“The Illusion of Time: What’s Real?”

Why is time controversial?
It feels real, always there, inexorably moving forward.

Time has flow, runs like a river.
Time has direction, always advances.
Time has order, one thing after another.
Time has duration, a quantifiable period between events.
Time has a privileged present, only now is real.
Time seems to be the universal background through which all events proceed,
such that order can be sequenced and durations measured.

The question is whether these features are actual realities of the physical world or artificial constructs of human mentality. Time may not be what time seems — this smooth unity without parts, the ever-existing stage on which all happenings happen.

~ Robert Lawrence Kuhn

tscott-bitmoji-when

So what began as a quippy way (below) to remind practitioners that 3 Jewels Yoga Sangha | Fall Series – Week 4 will meet at our regularly scheduled time spiraled into a Zen science lesson…with a lovely poetic twist from Space.com (above)!

“Time is an illusion”…and so the mental trick that is #DaylightSavingTime conspires to throw us off our schedules.

But, thanks to our keen minds and mobile devices that automatically “turn back,” we Zen Ninjas will not be fooled: SANGHA begins at 11 AM or T minus 90 minutes!

See you soon, my friends!

WHAT SCIENCE SAYS ABOUT TIME: The Illusion of Time: What Is Real?

special event | inviting mindfulness: the heart at rest

Give yourself the gift of time and space to unravel and rest, to cradle your heart, to listen deeply, breathe freely, see yourself clearly with eyes of compassion. Experience deep relaxation through an embodied meditation that invites restoration, renewal, and reconciliation.

 

3jewels-heartatrest

Sunday 13 NOVEMBER
1:30 – 3:30 pm | Heartdance Studio
COST: $20 | $10 – students
Registration Required. 10 Spaces Available.

To enroll, email tara@3jewelsyoga.com — with subject line: Inviting Mindfulness.You will be sent a registration form that must be submitted along with payment by Wednesday, 11/9, to secure your place in the workshop.

living into community: capacity, commitment, contribution

3jewels-kalya%e1%b9%87a-mittata

GETTING CLEAR + LOCATING INTENTION

Sangha moved into the first month of our new season with an exercise in beginning anew by shining the light on the essential elements that give shape to our experience of living into community and nurturing spiritual friendship (kalyana-mittata).

We named our individual aspirations and intentions for seeking spiritual connection within a community and clarified the function of sangha — why and how it is formed; what sustains and helps it to thrive. Lastly, I elucidated my history of practice within sangha and how the call to serve as a sangha builder and facilitator has evolved over the years. 


Spirituality is something we can cultivate.
To be spiritual means to be solid, calm, and peaceful,
and to be able to look deeply inside and around us.
It means having the capacity to handle our afflictions–
our anger, craving, despair, and discrimination.
It is being able to see the nature of interbeing
between people, nations, races, and all forms of life.
Spirituality is not a luxury anymore;
we need to be spiritual to overcome the difficulties of our time.
~ Thich Nhat Hanh, Friends on The Path


IN FRIENDSHIP + WHOLENESS

As one of the three precious jewels we take refuge in, the sangha conjures for me the image of having “a soft place to land” where we find or restore comfort and ease. We touch it in the physical act of sinking onto our cushions and exhaling fully to re-center, ground, and meet ourselves where we are in a given moment. That soft resting place can also be discovered in the warm embrace of peers who offer compassion and understanding.

Building on that imagery, one practitioner shared that for her it is also a springboard! Indeed, we are buoyed by the lessons of the dharma, the collective energy of our spiritual companions, and our steadfast commitment to cultivate awareness where there is neglect or avoidance, harmony where there is discord, and skillfulness where there is suffering.

Awareness gives rise to Insight. Insight makes Transformation possible. Transformation opens us toward the possibility of Reconciliation. Reconciliation gives way to Liberation. Through all of this a strong sangha can help to energize and equip us! How? By supporting us through the self-inquiry process in which we acknowledge and pay close attention to why we keep showing up: what we gain, give, or give up in the practice.

From our discussion, we lifted up three qualities that sangha offers and also depends upon to thrive.

Capacity-building — Sangha is a container that holds the wisdom of the dharma as well as the collective insights and understandings of the practitioners who constitute it. So it becomes a reservoir that we pour into and drink from, fortifying our capacity for spiritual resilience, liberation, stability, skillfulness, compassion, generosity and love, to name a few faculties. The teachings offer “exercises” in embodied actions that we can test out for ourselves and practice together…releasing, refining, renewing.

Each time we gather, we get to enter into (and build) the revelatory space of silence and breath where our skillful understanding and faculties of concentration, diligence, mindfulness, discernment, and faith have room to bloom. We check in with and bear witness to our emotions, thoughts, physical sensations/well-being, and our interdependent relationship to the world (the many intricate ways we impact it and it impacts us).

We exercise our capacity for skillful communication:

Pausing before we speak to make room for awareness, breath, discomfort, and the processing of information into understanding;

Bowing to one another as an expression of our commitment to offer presence, attention, kindness, patience, and understanding when we speak and listen;

Speaking skillfully from our discernment of what is true, well-timed, kind, helpful/beneficial, and with a mind of good will (Vaca Sutta);

Paying attention to ourselves as we speak and as we listen in order to stay attuned to what is arising in body, heart, and mind;

Listening deeply to our peers to enrich our understanding.

We offer gratitude frequently and genuinely, which anchors us to and expands our hearts as it fosters trust, warmth, empathy, and good vibes among us.

Commitment — To build our capacity and sustain the connections that keep sangha thriving requires our diligence and consistency. The commitment is foremost to ourselves and to the practice. Later, as we earn trust and deepen our connections, our commitment extends to each other.

We looked deeply into the notable challenges of sustaining a commitment to ourselves and our practice, by contemplating an observation offered in Christine Pohl’s book:

“While we might want community, it is often community on our own terms, with easy entrances and exits, lots of choices and support, and minimal responsibilities.”

Many practitioners felt that the suchness of our formation fuels their commitment! The ease of participating and the energy that we collectively generate gives way to the stability upon which our commitment is then built. For those among us who felt compressed by jam-packed schedules and then — pierced deep by arrows of guilt, obligation, judgment — deflated and exhausted, there are no quick and easy solutions. All were encouraged to continue reflecting on intention and then choosing sustainable compassionate actions from this place of clear understanding. To test out what it’s like to open up, honor, and protect the space we hold for our spiritual development and friendship.

Contribution — Without presence, without simply showing up, the sangha would not even be possible. And presence can be enough. Sometimes it is all one has to give. There is no judgment in that. We all arrive at different points on the spiritual path, with different levels of experience and capacity. We value the insight of “beginners mind” — seeing with fresh eyes, throwing out ideas/beliefs/teachings — and the depth and breadth wisdom of from experienced practitioners.

We may not be able to give identically nor always equally. Again, it’s important to emphasize: there is no judgment in that. But we can give in ways that are aligned with our current skills and gifts as well as those that will emerge and become strengthened through practice. Here, we lift up the power of paying attention, telling our stories, listening deeply through our own suffering and discomfort, and extending understanding and compassion to ourselves and others.

special event | mindfulness immersion

3jewels-immersion

This special event provides an opportunity for newcomers to learn about the foundations of our practices and for continuing practitioners to receive a refresher. There will be a chance to share insights, challenges, basic techniques and tips, and to ask questions. Enjoy the full experience or participate in either our regular Sunday morning session or the afternoon’s orientation and refresher.

UPCOMING DATE: DECEMBER 18

ALL ARE WELCOME!
Open to those of all faiths + philosophies + religious traditions who wish to cultivate compassion + skillful understanding.

FOUNDATIONS OF PRACTICE
Sitting Meditation + Group Reflection Rooted in the Zen tradition of Thich Nhat Hanh.

Who We Are, Why + How We Practice: 3 jewels yoga sangha
___________________________

FLOW OF PRACTICE

#WHOLYHAPPYHOUR | 11:00 am – 12:30 pm
Welcome | Centering + Introductions
Call to Mindfulness | Sharing Intentions/Aspirations
Guided Meditation + Silent Practice
Dharma Discussion
Closing/Transition

#IMMERSION | 1:00 – 3:00 PM
Food + Fellowship
Orientation to Foundational Practices — walking meditation, sitting meditation, and the criteria for skillful communication.
Q+A — on foundational practices and sangha’s current study series.
Closing

Some cushions/chairs are available. But if you have your own “sit upons” (cushions/benches/blankets), please bring them!
___________________________

DANA/DONATION: $5 – $10
In the Buddhist tradition, contributions are made as a practice of generosity and are joyfully accepted to help sustain the community. Practitioners are welcome to give as they are able — whether donating money, time, or other skillful resources.
___________________________

RSVPs REQUIRED:
Via Facebook – Select “Going”
Via Email – tara@3jewelsyoga.com
___________________________

PARKING:
Heartdance is located at 1860 E. Michigan Avenue and has a parking lot around the corner on Leslie Street — look for the RED posts. Street parking is also available on Leslie.

words to live by | mushim patricia ikeda

Great Vow for Mindful Activists

Aware of suffering and injustice,
I,
[tara scott], am working to create
a more just, peaceful, and sustainable world.
I promise, for the benefit of all,
to practice self-care, mindfulness, healing, and joy.
I vow to not burn out.

Burnout and self-sacrifice, the paradigm of the lone hero who takes nothing for herself and gives everything to others, injure all of us who are trying to bring the dharma into everyday lay life through communities of transformative well-being, where the exchange of self for other is re-envisioned as the care of self in service to the community. The longer we live, the healthier we are; the happier we feel, the more we can gain the experience and wisdom needed to contribute toward a collective reimagining of relationships, education, work, and play.

~Mushim Patricia Ikeda
I Vow Not To Burn Out via Lion’s Roar
related gem: spirituality, social justice + healing spaces
3jewels-radicalrest

sangha harvest party

 

our outdoor practice season has come to a close,
and it could not have been a more beautiful fall day!
the abundance was overflowing: a feast of homemade goodies and raided-refrigerator treats, plenty of laughter, a reflection on how each of us is connected and all the overlapping threads we share, and crafting the harvest of herbs from a friend’s garden into bundles of sage, rose petals, mint and lavender that can be dried into smudging sticks.
excited for all that our new season of practice will bring.

words to live by | alice walker

3-jewels-walkerquote

Expect nothing. Live frugally
On surprise.
Become a stranger
To need of pity
Or, if compassion be freely
Given out
Take only enough
Stop short of urge to plead
Then purge away the need.

Wish for nothing larger
Than your own small heart
Or greater than a star;
Tame wild disappointment
With caress unmoved and cold
Make of it a parka
For your soul.

Discover the reason why
So tiny human midget
Exists at all
So scared unwise
But expect nothing. Live frugally
On surprise.
~Alice Walker
Anything We Love Can Be Saved

spirituality, social justice + healing spaces

 bookends to my summer:
two radical events steeped in activism, equity + healing.
drawn into these moments by either
an endorsement or invitation from dear friends —

i arrived without expectation,
holding the intention to be present + open-hearted.
i departed: aligned, affirmed + inspired.
fully nourished, energized + equipped to continue the good work.

18th annual
allied media conference
wayne state university | june 19, 2016

It was truly an honor to have been a part of the Allied Media Conference‘s healing justice practice space where I led a session on cultivating embodied self-compassion. To my surprise, the beautiful souls who joined me filled the room with breath, loving awareness, and the good energy they carried from Ann Arbor, Detroit, Colombia, Peru, Ecuador, Montreal, Seattle, Boston, NYC, Maryland and Mississippi!

Afterward, I had the pleasure of connecting with Nse Umoh Esema, Program Director of MIT CoLab, and Sofia Campos, a student affiliate of the center. Our conversation became part of an interview they selected to be featured among CoLab Radio’s profiles on how “workshop facilitators from the 2016 Allied Media Conference use collaborative processes grounded in media, art and technology to address the roots of problems and advance holistic solutions towards a more just and creative world.”

what i experienced + witnessed

freedom of movement, creativity, + being
joy of human expression in body, voice + spirit
abundant power of  multi-generational, multicultural, multi-gendered collaborative energy

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learn: allied media
meditatethe practice of arriving
read: how to awaken self-compassion through meditation

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buddhist peace fellowship’s dharma + direct action workshop
zen temple of ann arbor | sept 3 + 4, 2016

I spent a week slowly emerging from the dharma bubble created by the cumulative energy of holding and being immersed in a healing-centered space with compassionate, justice-minded folk committed to integrating spirituality with social awareness. There’s still much content to process and unpack! But I’m excited to share this glimpse into our weekend of laughter (or “blessed foolishness,” as my friend so-aptly sanctified it), truth-telling, idea-sharing, and fellowship over thoughtfully-prepared meals and simulated exercises in direct action.

amplified and affirmed

I experienced the buzz and boom that arises from living in alignment with my deepest values and connecting with others who are doing the same! Below are two contemplations that I’ve sat with over time, unpacked with my circle of good spiritual friends and, with diligence and discernment, have integrated into embodied practices. It was gratifying to not only voice them in this larger forum of peers, but to also hear them amplified and affirmed throughout the weekend of training.

  • My discomfort with and desire to dismantle hierarchies of learning where one person is positioned to bear and transmit knowledge — often deferring to age, experience, education. I’ve always approached teaching as the facilitation of a process or experience rather than the imparting of instruction and information. That one-way funnel creates a sense of bloodletting that leaves me feeling drained. So I encourage a collaborative dynamic wherein practitioners learn to trust and be accountable for building their capacity to integrate new information in ways that develop skillful action and wisdom.Whether in friendships, spiritual communities, professional environments, or social activist circles, how can give room for the range of understanding — newly-formed queries and untested ideas, emerging insights, and seasoned wisdom — from elders and youth alike? By embodying “the posture of the listener” and learning alongside one another as tutors.
  • In discerning how to skillfully inhabit the role of a sangha builder and facilitator, I resonated deeply with the teachings of Master Linji (chronicled in Thich Nhat Hanh’s Nothing To Do, Nowhere To Go) who offered a more equitable view of teacher and student in the form of guest and host. Challenging traditional notions of occupying an elevated status as guru or “master,” Linji radically accepted and encouraged the fluidity between roles — where guest becomes teacher and teacher the guest. Just as Linji considered himself to be a good spiritual friend, we can expand our idea and practice of being an “ally” to one who embodies the deep care and commitment to support the liberation and well-being of others.

a few shining examples

Ideas and practices offered by the facilitators (marked BPF) and a fellow participant.

  • Block Harm. Build Solutions. Be Present to What Arises. (BPF) — The three elements around which the Buddhist Peace Fellowship centers its approach to integrating spirituality and social justice.
  • Communicate Access Needs (BPF) — Naming the accommodations, considerations or support we need to best access the learning.
  • Cultivate Sympathetic Joy for Marginalized Communities (BPF)– Neither spiritual nor activist groups are immune to the sting of white privilege, guilt, shame, defensiveness, confusion, fragility and misperception. The complex process of healing and reconciliation is different for the marginalized and the for privileged (especially, when there is a mixed level of capacity, experience, understanding and resilience). Engaging in justice work together all too often re-exposes marginalized folks to the very same toxic thoughts and behaviors that are rooted in systems of oppression. This triggers deep hurts that can hinder or derail the collective endeavor toward impactful change. So it is critical to provide refuge–time and separate safe space–to center, care for, and protect the mental/emotional/spiritual/psychological needs and well-being of people of color, disabled persons, LGBTQ people, and others.

To that end, the facilitators established caucuses based on racial identity. (True story: this elicited a moment of cognitive dissonance for me and later sparked a conversation with my dear friend and training companion on earned trust, which merits its own post.) In this process, white practitioners were asked to recognize that part of “doing their own work” as allies/good spiritual friends is to block harm. They were also invited to draw on the spiritual faculty of mindfulness and turn their gaze inward, looking deeply into any arising discomfort/fear/resistance and transforming it into sympathetic joy for our safety and well-being.

  • Develop + Refine Skillful Listening — Deep Listening and Skillful Speech are core principles and foundational practices for Buddhists. So it was hardly surprising that, when asked to pick a dharma superpower to use in direct action exercise, several of us chose the power of listening. During the discussion that followed the exercise, we were able to unpack the challenges and limitations of our capacity to listen in heightened emotional circumstances and reminded, in particular, of the many biases that further hinder it. A fellow practitioner offered the insight of the four levels of listening, which she later sent to me:

1. Listening from the cocoon where everything sounds like the people from Charlie Brown talking.
2. Listening for whether people are for or against you.
3. Listening empathically.
4. Listening people into their own wisdom.

  • Vow Not To Burn Out (BPF)  — Referencing Mushim Patricia Ikeda’s Great Vow for Mindful Activists, the facilitators spoke to the real and unmerciful impact of justice work on our well-being: secondary trauma, burn out, compassion fatigue, physical harm and ill health. To sustain our engagement, we again call on the Buddhist wisdom of looking deeply with equanimity into how we balance our aspirations with our available resources to take/sustain action. We then assess our present-moment capacity within the frame of the “long view”– imagining how now-based actions reach into the future to touch generation after generation, as indigenous elders teach. Alongside of such honest evaluation, we honor and tend to our well-being with healthy practices that restore, energize and ground us!

As we embrace and live out the call to serve and create a more just world, may we cradle in our hearts this beautiful question lifted up in the training: “In this moment, what best serves life?”

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learn: buddhist peace fellowship
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