The Grinch had a little something extra behind that exhale!
And, yes, whether a belly-deep laugh or cry,
such a release can happen as we unlock and move tension through the body.
sharing, reblogging, spreading collective wisdom
The Grinch had a little something extra behind that exhale!
And, yes, whether a belly-deep laugh or cry,
such a release can happen as we unlock and move tension through the body.
Song of Myself
[select verses]
And what I assume you shall assume,
For every atom belonging to me
as good belongs to you.
Welcome is every organ and attribute of me,
and of any (wo)man* hearty and clean,
Not an inch nor a particle of an inch is vile,
and none shall be less familiar than the rest.
I am satisfied—I see, dance, laugh, sing;
In all people I see myself, none more and not one a barley-corn less,
And the good or bad I say of myself I say of them.
I exist as I am, that is enough
If no other in the world be aware I sit content,
And if each and all be aware I sit content
Do I contradict myself?
~Walt Whitman
Song Of Myself (full poem)
*[punctation ( ) mine]

Happy Zen(x)Mas + Buddhist Blessings!
My dhamma4mama view of the season…
No tree. No lights.
No wrapping paper or gifts (from mom or dad, at least).
No Santa.
And, this year, no snow…
Which is, as my 4 year-old son declared to his dad this morning, the sole factor dictating whether this “quintessential” winter holiday can happen (especially for us Michigan natives): “It’s not Christmas because it’s not snowing!”
The Zen(x)Mas Way
“Buddhist Blessings + Merry Christmas!” My sister, in all her silliness, affected a sacchrine, almost-pious, and breathy tone when I answered her call this morning. (I could tell she’d been cackling to herself while rehearsing this greeting in her twisted head.) We immediately burst into laughter!
Our families know that we are staunchily against the holiday madness that often prevails in the seemingly endless weeks between Thanksgiving and New Years. We’ll watch the holiday-themed movies and generate some cheer over food and drinks in the company of loved ones…
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When a fellow member of my running group shared this image and quote with us all, I was “AUM-ing” and “AMEN-ing” at the simple truth of this message. The 8 miles I logged this morning in the company of friends made every step easier. Laughter, insights, wise counsel and encouragement filled every moment of our two-and-half hour excursion.
It did not matter that everyone could not go the full distance.
Showing up, being committed to ourselves, and supporting others in the commitments they make to themselves is the stuff that running buddies and good spiritual friends are made of!
It is a treasure to have partners who help keep us accountable, on the pavement and on our chosen life paths, as we make bold proclamations for our self-care and aspirations. In my twenties, I longed for this type of loving support and was grateful to find it when I needed it most. Just as crucial — I learned through those relationships (and continue to refine through my dharma practice) to be the same kind of friend I value.
Becoming a good spiritual friend (kalyanamitra or kalyanamitta in Sanskrit/Pali) takes time, experience, maturity, skillfullness, discernment, the willingness to be vulnerable and, in turn, to bear witness to vulnerability in others. It demands that we learn not to “co-sign crazy” (a mantra and rule that I lovingly and frequently remind friends, old and new, will be upheld)! Rather than join in on a rant-and-rage session or hold our tongue when a friend is out of order, we invite these dear ones to pause and look deeply when they are caught in harmful/unskillful patterns. We shine the light — helping them wade through the muck toward clear intentions and possible resolutions. We ask what they think they need or, when they’re uncertain, simply step back while offering to be there whenever they are ready to work through it. But other situations require that we share our direct observations because our friend’s perspective may be the source of the difficulty.
For those who lament the lack of sleep or time to relax, we support them in finding moments of peace. If they say they’d like to exercise more often, we invite them out on a walk. For the friend who has difficulty asking for help, we remember to reach out first. We learn better than to give the workaholic or the people-pleaser, who can’t say “No,” one more task to juggle.
The good spiritual friend learns to see clearly and to respond wisely to the need or challenge in the moment. No dictating, judging, or chiding. They deliver the appropriate support with compassion and understanding. They help us to go deep in our self-inquiry, to acknowledge our true desires and quiet fears, and to live authentically and wholeheartedly.
They sweeten the journey and cheer us on as we come back, again and again, to our true selves.
More on Spiritual Friendship
Kalyāṇa-mittatā [definition]
Admirable Friendship
Mitta Sutta
As sanghas around the globe are breathing deeply for our beloved Thây who is recovering from his recent hospitalization, I am remembering this beautiful practice that he teaches, which my dharma sister has shared with our community over the years: Second Body Practice.
“Our practice is not an individual practice.
We practice with other people, we practice with our Sangha.
The Sangha is also our body…
The practice of the second body is one way we take care of each other in the Sangha.”
— Thich Nhat Hanh
View/Download Thich Nhat Hanh’s article in The Mindfulness Bell Issue #24: Taking Care of Each Other.
[18 March 2020 | Content updated to include quote + link to the .pdf of the original article.]
~ from Mentoring: The Tao of Giving and Receiving Wisdom
by C.A. Huang + J. Lynch
Article – Yoga at The Broad
Video – Interview with The State News
[originally written Fall 2012 + published on dhamma4mama* 2013]
Sitting alone is wonderful. Sitting with a friend makes meditation easier.
There is a Vietnamese saying that goes like this: “When you eat rice, you need to have soup.”
When you practice mindfulness, you have to have friends.
When we sit together, we generate a collective energy of mindfulness that is very powerful…
The collective energy is very supportive and effective in helping us gain insight and transform difficulties.
As a practitioner we can benefit from that energy to help us embrace our pain and our suffering.
You can silently say, “Dear Brothers and Sisters in the Sangha, this is my suffering. Please brothers and sisters, please help me to embrace this pain and this suffering.”~Thich Nhat Hanh from “How to Sit”